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Varaha Purana 197.7: Adhyaya 197, Shloka 7

The Division of the Gates of Yama’s City and the Description of the Tribunal Hall

Uttara Bhāga · Gate Assigned for the Wicked (Pāpa-oriented entry)

प्रवेशो हि ततस्तेन विहितो रविसूनुना ॥ पापिष्ठानां नृशंसानां क्रव्यादानां दुरात्मनाम् ॥

Recitation with translationVaraha Purana 197.7

praveśo hi tatas tena vihito ravi-sūnunā || pāpiṣṭhānāṃ nṛśaṃsānāṃ kravyādānāṃ durātmanām ||

सूर्य के बेटे ने उस रास्ता बनाया था। वो रास्ता सबसे बड़े पापियों के लिए है। जो लोग ज़्यादा ज़ुल्म करते हैं, मास खाते हैं, और बुरे इरादे रखते हैं।

प्रवेशःentry
प्रवेशः
TypeNoun
Formपुंलिङ्ग, प्रथमा, एकवचन
Roleकर्ता (Karta/Subject)
Rootप्रवेश (प्रातिपदिक)
हिindeed
हि
TypeIndeclinable
Formअव्यय; निपात (particle)
Roleसम्बन्ध/वाक्यालङ्कार (Discourse particle)
Rootहि (अव्यय)
ततःthereafter / from there
ततः
TypeIndeclinable
Formअव्यय; अपादान/क्रमवाचक क्रियाविशेषण (ablatival adverb: ‘from there/thereafter’)
Roleअपादान/काल-क्रम (Ablative/sequence)
Rootततः (अव्यय)
तेनby him / by that
तेन
TypeNoun
Formपुं/नपुंसक, तृतीया (3rd/तृतीया), एकवचन; Instrumental singular
Roleकरण (Karaṇa/Instrument)
Rootतद् (सर्वनाम-प्रातिपदिक)
विहितःordained / arranged
विहितः
TypeVerb
Formभूतकर्मणि कृदन्त (PPP/क्त), पुंलिङ्ग, प्रथमा, एकवचन; agrees with प्रवेशः
Roleक्रियाविशेषण/विधेय (Predicate participle)
Rootवि√धा (धातु) + क्त (कृदन्त)
रविसूनुनाby the Sun’s son (Yama)
रविसूनुना
TypeNoun
Formपुंलिङ्ग, तृतीया, एकवचन; Instrumental singular; ‘by the son of the Sun’
Roleकरण (Karaṇa/Agent-instrument)
Rootरवि + सूनु (प्रातिपदिक)
पापिष्ठानाम्of the most sinful
पापिष्ठानाम्
TypeAdjective
Formपुंलिङ्ग, षष्ठी, बहुवचन; superlative adjective used substantively
Roleसम्बन्ध (Genitive)
Rootपाप (प्रातिपदिक) + इष्ठ (तरप्/तमप्-प्रत्यय)
नृशंसानाम्of the cruel
नृशंसानाम्
TypeAdjective
Formपुंलिङ्ग, षष्ठी, बहुवचन; used substantively
Roleसम्बन्ध (Genitive)
Rootनृशंस (प्रातिपदिक)
क्रव्यादानाम्of flesh-eaters
क्रव्यादानाम्
TypeNoun
Formपुंलिङ्ग, षष्ठी, बहुवचन; ‘flesh-eaters’
Roleसम्बन्ध (Genitive)
Rootक्रव्य + आद (प्रातिपदिक)
दुरात्मनाम्of evil-souled ones
दुरात्मनाम्
TypeAdjective
Formपुंलिङ्ग, षष्ठी, बहुवचन; used substantively
Roleसम्बन्ध (Genitive)
Rootदुर् + आत्मन् (प्रातिपदिक)
  • समासाः: रवि-सूनुना, क्रव्य-आद- (क्रव्याद), दुर्-आत्मन् (दुरात्मन्)

Bhayanaka and Bibhatsa rasaSetting: Judicial route / karmic passage
Speaker

Ṛṣiputra

Kind of teaching
Ethical causality
Subjects
EthicsCosmology
Core idea

Actions and dispositions (cruelty, nṛśaṃsatā, dūratmatā) determine one’s post-mortem trajectory under cosmic governance.

In practice

Cultivate ahiṃsā, compassion, and purity of mind; avoid predatory livelihood and deliberate harm.

C
Classical Literature
P
Purāṇic Studies
M
Moral Classification
D
Directional Symbolism

FAQs

It provides an example of Purāṇic moral categorization tied to controlled movement through spaces, with an attributive agent (ravi-sūnu) overseeing allocation.

No geographic place-name is supplied; the verse concerns a prescribed route/entry for specific moral categories.

Cruelty and moral degradation are portrayed as leading to constrained, ominous pathways—an ethical consequence model expressed through spatial imagery.

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