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Varaha Purana 19.2: Adhyaya 19, Shloka 2

The Glory of Lunar Days: The Pratipadā Observance and the Merit of Hearing Agni’s Origin

इत्तम्भूतो महानग्निर्ब्रह्मक्रोधोद्भवो महान् । उवाच देवं ब्रह्माणं तिथिर्मे दीयतां विभो । यस्यामहं समस्तस्य जगतः ख्यातिमाप्नुयाम् ॥ १९.२ ॥

Recitation with translationVaraha Purana 19.2

itthambhūto mahān agnir brahma-krodhodbhavo mahān | uvāca devaṁ brahmāṇaṁ tithir me dīyatāṁ vibho | yasyāmahaṁ samastasya jagataḥ khyātim āpnuyām || 19.2 ||

ब्रह्मा के गुस्से से एक बड़ा अग्नि पैदा हुआ। उसने ब्रह्मा से कहा, मुझे एक तिथि दो। जिससे मैं पूरी दुनिया में फेमस हो जाऊँ।

इत्थम्-भूतःbeing thus/so constituted
इत्थम्-भूतः:
Visheshana (विशेषण)
TypeAdjective
Rootइत्थम् (अव्यय) + भूत (कृदन्त; √भू)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); अव्ययीभावः: ‘इत्थं भूतः’ = ‘being thus’
महान्great
महान्:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
अग्निःAgni (fire)
अग्निः:
Karta (कर्ता)
TypeNoun
Rootअग्नि (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
ब्रह्म-क्रोध-उद्भवःborn from Brahmā’s wrath
ब्रह्म-क्रोध-उद्भवः:
Visheshana (विशेषण)
TypeAdjective
Rootब्रह्मन् (प्रातिपदिक) + क्रोध (प्रातिपदिक) + उद्भव (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); तत्पुरुषः (determinative): ‘ब्रह्मणः क्रोधात् उद्भवः’ (arisen from Brahmā’s anger)
महान्great
महान्:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
देवम्the god
देवम्:
Karma (कर्म)
TypeNoun
Rootदेव (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
ब्रह्माणम्Brahmā
ब्रह्माणम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
तिथिःa lunar day (tithi)
तिथिः:
Karta (कर्ता)
TypeNoun
Rootतिथि (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
मेmy/to me (of me)
मे:
Sambandha (सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Form1st person pronoun, Genitive (षष्ठी/6), Singular (एकवचन); enclitic
दीयताम्let (it) be given
दीयताम्:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
FormImperative (लोट्), Passive voice (कर्मणि-प्रयोग), 3rd person (प्रथमपुरुष), Singular (एकवचन)
विभोO mighty one
विभो:
Sambodhana (सम्बोधन)
TypeNoun
Rootविभु (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
यस्याम्in which
यस्याम्:
Adhikarana (अधिकरण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन); relative pronoun
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Form1st person pronoun, Nominative (प्रथमा/1), Singular (एकवचन)
समस्तस्यof the entire
समस्तस्य:
Visheshana (विशेषण)
TypeAdjective
Rootसमस्त (प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Genitive (षष्ठी/6), Singular (एकवचन)
जगतःof the world
जगतः:
Sambandha (सम्बन्ध)
TypeNoun
Rootजगत् (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
ख्यातिम्fame/renown
ख्यातिम्:
Karma (कर्म)
TypeNoun
Rootख्याति (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
आप्नुयाम्may attain
आप्नुयाम्:
Kriya (क्रिया)
TypeVerb
Rootआप् (धातु)
FormOptative/benedictive sense (विधिलिङ्), Parasmaipada (परस्मैपद), 1st person (उत्तमपुरुष), Singular (एकवचन)

Agni (Fire), addressing Brahmā

C
Classical Literature
P
Purāṇic Narrative
C
Cosmogony
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic motif: cosmic entities (here Agni) are genealogically linked to a creator-figure’s affective power (Brahmā’s krodha), illustrating how cosmology and narrative psychology are interwoven in Purāṇic literature.

No geographic location is named in this verse; the focus is on cosmological identity and the granting of a designation associated with worldwide renown.

The verse foregrounds the cultural-philosophical theme that social or cosmic recognition is tied to legitimate authorization (a designation granted by an acknowledged authority), rather than being self-assumed.

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