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Varaha Purana 18.12: Adhyaya 18, Shloka 12

The Origin of Fire and the Liturgical Names of Agni

स च काठिन्यकं कुर्वन् ब्रह्माण्डं समपद्यत । तस्मिन् नारायणो देवश्चतुर्मूर्तिश्चतुर्भुजः ॥ १८.१२ ॥

Recitation with translationVaraha Purana 18.12

sa ca kāṭhinyakaṃ kurvan brahmāṇḍaṃ samapadyata | tasmin nārāyaṇo devaś caturmūrtiś caturbhujaḥ || 18.12 ||

जब वो पकड़ बनी, तब वो ब्रह्मांड बन गया। उसके अंदर नारायण थे। चार रूप थे उनके, चार हाथ थे।

सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
चand
च:
सम्बन्धसूचक (Conjunctive/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय (conjunction)
काठिन्यकम्hardness/solidity
काठिन्यकम्:
कर्म (Object/कर्म)
TypeNoun
Rootकाठिन्यक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन
कुर्वन्doing/making
कुर्वन्:
कर्ता (Agent/कर्ता)
TypeVerb
Rootकृ (धातु) + शतृ (कृत्)
Formवर्तमानकृदन्त (Present participle/शतृ), पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोगः
ब्रह्माण्डम्the cosmic egg (universe)
ब्रह्माण्डम्:
कर्म (Object/कर्म)
TypeNoun
Rootब्रह्म-अण्ड (प्रातिपदिक; ब्रह्म + अण्ड)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
समपद्यतcame into being/attained
समपद्यत:
क्रिया (Action/क्रिया)
TypeVerb
Rootसम् + पद् (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष (3rd person), एकवचन (Singular), परस्मैपद
तस्मिन्in that (universe)
तस्मिन्:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative), एकवचन
नारायणःNārāyaṇa
नारायणः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
देवःthe god
देवः:
विशेषण (Appositive/विशेषण)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नारायणस्य विशेषणम्
चतुर्मूर्तिःfour-formed
चतुर्मूर्तिः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootचतुर्-मूर्ति (प्रातिपदिक; चतुर् + मूर्ति)
Formपुंलिङ्ग, प्रथमा, एकवचन; नारायणस्य विशेषणम्
चतुर्भुजःfour-armed
चतुर्भुजः:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootचतुर्-भुज (प्रातिपदिक; चतुर् + भुज)
Formपुंलिङ्ग, प्रथमा, एकवचन; नारायणस्य विशेषणम्

Varāha (default dialogue framework; speaker not explicit in excerpt)

P
Purāṇic Literature
V
Vaiṣṇavism
S
Sanskrit Cosmology
C
Classical Indian Thought

FAQs

It reflects a common Purāṇic cosmological motif in which the universe is described as a brahmāṇḍa (cosmic egg), and associates the origin/structure of the cosmos with Nārāyaṇa as an indwelling divine principle.

No specific geographic site is named in this verse; the focus is cosmological (the brahmāṇḍa) rather than terrestrial sacred geography.

The verse is primarily descriptive rather than prescriptive; its philosophical instruction is ontological—presenting the cosmos as ordered and inhabited by a four-formed, four-armed Nārāyaṇa, emphasizing structured cosmology rather than a direct ethical rule.

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