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Varaha Purana 161.6: Adhyaya 161, Shloka 6

The Efficacy of the Sacred Forests: The Merit of Pilgrimage to Mathurā’s Twelve Groves

आदौ मधुवनं नाम द्वितीयं तालमेव च ॥ वनं कुन्दवनं चैव तृतीयं वनमुत्तमम् ॥

Recitation with translationVaraha Purana 161.6

ādau madhuvanaṃ nāma dvitīyaṃ tālam eva ca || vanaṃ kundavanaṃ caiva tṛtīyaṃ vanam uttamam ||

पहला वन मधुवन है। दूसरा वन तालवन है। तीसरा वन कुंदवन है, जो बड़ा अच्छा है।

आदौat first
आदौ:
Adhikarana (अधिकरण)
TypeNoun
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), एकवचन; अव्ययीभावार्थे (at first/in the beginning)
मधुवनम्Madhuvana (the Madhu-grove)
मधुवनम्:
Karta (कर्ता/विषय)
TypeNoun
Rootमधु-वन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः—तत्पुरुष (मधोः/मधुनः वनम्)
नामnamed
नाम:
Sambandha (सम्बन्ध/नामनिर्देश)
TypeIndeclinable
Rootनाम (अव्यय)
Formनामनिर्देशक-अव्यय (particle meaning ‘named/called’)
द्वितीयम्second
द्वितीयम्:
Visheshana (विशेषण)
TypeAdjective
Rootद्वितीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्रमवाचक
तालम्Tāla(-vana) / palm-grove
तालम्:
Karta (कर्ता/विषय)
TypeNoun
Rootताल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
एवindeed
एव:
Sambandha (सम्बन्ध/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (emphasis/indeed)
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (and)
वनम्the forest/grove
वनम्:
Karta (कर्ता/विषय)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
कुन्दवनम्Kundavana (jasmine-grove)
कुन्दवनम्:
Karta (कर्ता/विषय)
TypeNoun
Rootकुन्द-वन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः—तत्पुरुष (कुन्दस्य वनम्)
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (and)
एवindeed
एव:
Sambandha (सम्बन्ध/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (indeed)
तृतीयम्third
तृतीयम्:
Visheshana (विशेषण)
TypeAdjective
Rootतृतीय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; क्रमवाचक
वनम्forest/grove
वनम्:
Karta (कर्ता/विषय)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
उत्तमम्excellent/best
उत्तमम्:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण

Varāha

C
Classical Literature
A
Ancient Geography
E
Ecological Ethics
C
Cultural Heritage

FAQs

It preserves a toponymic catalogue of sacred forests, valuable for reconstructing cultural landscapes and pilgrimage circuits.

Named forests associated with the Mathurā/Braj sacred region: Madhuvana, Tālavana, and Kundavana.

By foregrounding forests as sacred sites, the text implicitly supports respectful engagement with wooded landscapes as part of cultural stewardship.

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