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Varaha Purana 156.14: Adhyaya 156, Shloka 14

The Manifest Sacred Landscape of Mathurā: Merits of Vatsakrīḍanaka, Bhāṇḍīraka, Vṛndāvana, Keśītīrtha, and the Sūrya-Tīrthas

आदित्या ऊचुः ॥ वरं ददासि नो देव वरार्हा यदि वा वयम् ॥ अस्मिंस्तीर्थवरे स्नानमस्माकं सम्प्रदीयताम् ॥

Recitation with translationVaraha Purana 156.14

ādityā ūcuḥ || varaṃ dadāsi no deva varārhā yadi vā vayam || asmiṃs tīrtha-vare snānam asmākaṃ sampradīyatām ||

आदित्य लोग बोले, देव, अगर आप हमें लायक समझते हैं तो एक वरदान दे दीजिए। इस तीर्थ में नहाने का काम हमें दे दीजिए।

आदित्याःthe Ādityas
आदित्याः:
कर्ता (कर्ता)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
ऊचुःsaid
ऊचुः:
क्रिया (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd/प्रथम), बहुवचन; परस्मैपद
वरम्a boon
वरम्:
कर्म (कर्म)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
ददासिyou give
ददासि:
क्रिया (क्रिया)
TypeVerb
Rootदा (धातु)
Formलट् (Present/लट्), मध्यमपुरुष (2nd/मध्यम), एकवचन; परस्मैपद
नःto us / our
नः:
सम्प्रदान (सम्प्रदानम्)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी) बहुवचन (enclitic); ‘our/to us’ (contextually dative/possessive)
देवO god
देव:
सम्बोधन (सम्बोधनम्)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन
वर-अर्हाःworthy of a boon
वर-अर्हाः:
विशेषण (विशेषणम्)
TypeAdjective
Rootवर + अर्ह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; ‘वरस्य अर्हाः’ इति षष्ठी-तत्पुरुष
यदिif
यदि:
सम्बन्ध (सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formअव्यय; शर्तसूचक अव्यय (conditional particle)
वाor
वा:
सम्बन्ध (सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive particle)
वयम्we
वयम्:
कर्ता (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (1st/प्रथमा), बहुवचन
अस्मिन्in this
अस्मिन्:
अधिकरण (अधिकरणम्)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; ‘in this’
तीर्थ-वरेin the excellent sacred ford
तीर्थ-वरे:
अधिकरण (अधिकरणम्)
TypeNoun
Rootतीर्थ + वर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; कर्मधारय: ‘वरं तीर्थम्’
स्नानम्bathing
स्नानम्:
कर्म (कर्म)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
अस्माकम्of us / our
अस्माकम्:
सम्बन्ध (षष्ठी-सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/षष्ठी), बहुवचन
सम्प्रदीयताम्let (it) be granted
सम्प्रदीयताम्:
क्रिया (क्रिया)
TypeVerb
Rootसम्-प्र-दा (धातु)
Formलोट् (Imperative/लोट्), प्रथमपुरुष (3rd/प्रथम), एकवचन; कर्मणि प्रयोग (passive), परस्मैपद-आदेश; ‘let it be granted’

Ādityas

C
Classical Literature
P
Purāṇic Dialogue
A
Ancient Ritual Culture
S
Sanskrit Philology

FAQs

It documents how tīrthas were conceptualized as regulated ritual spaces, where specific deities or groups could be linked to particular observances.

The verse refers to an unnamed ‘excellent tīrtha’ within the chapter’s Yamunā-linked sacred geography (contextually the Dvādāśāditya/Sūryatīrtha complex).

Ritual acts are presented as disciplined practices requiring worthiness and proper authorization, emphasizing restraint and order rather than arbitrary entitlement.

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