The Manifest Sacred Landscape of Mathurā: Merits of Vatsakrīḍanaka, Bhāṇḍīraka, Vṛndāvana, Keśītīrtha, and the Sūrya-Tīrthas
आदित्या ऊचुः ॥ वरं ददासि नो देव वरार्हा यदि वा वयम् ॥ अस्मिंस्तीर्थवरे स्नानमस्माकं सम्प्रदीयताम् ॥
ādityā ūcuḥ || varaṃ dadāsi no deva varārhā yadi vā vayam || asmiṃs tīrtha-vare snānam asmākaṃ sampradīyatām ||
आदित्य लोग बोले, देव, अगर आप हमें लायक समझते हैं तो एक वरदान दे दीजिए। इस तीर्थ में नहाने का काम हमें दे दीजिए।
Ādityas
It documents how tīrthas were conceptualized as regulated ritual spaces, where specific deities or groups could be linked to particular observances.
The verse refers to an unnamed ‘excellent tīrtha’ within the chapter’s Yamunā-linked sacred geography (contextually the Dvādāśāditya/Sūryatīrtha complex).
Ritual acts are presented as disciplined practices requiring worthiness and proper authorization, emphasizing restraint and order rather than arbitrary entitlement.
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