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Varaha Purana 115.40: Adhyaya 115, Shloka 40

The Arising of Diverse Dharmas: Devotional Observances and Varṇa-Based Duties

न कषायैः स्पृहा यस्य प्राप्नुयात्सिद्धिमुत्तमाम् ॥ भार्या पुत्राः पिता माता उपभोगार्थसंयुतम् ॥

Recitation with translationVaraha Purana 115.40

na kaṣāyaiḥ spṛhā yasya prāpnuyāt siddhim uttamām || bhāryā putrāḥ pitā mātā upabhogārthasaṁyutam ||

जो किसी चीज़ का भी शौक नहीं रखता, वो सबसे बड़ी सिद्धि पा जाता है। लेकिन बीवी, बेटे, बाप और माँ, यह सब खुशी के चक्कर में फंस जाते हैं।

नnot
न:
Sambandha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय (negation)
कषायैःwith astringent (things)
कषायैः:
Karana (करण)
TypeNoun
Rootकषाय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
स्पृहाcraving/longing
स्पृहा:
Karta (कर्ता/Subject)
TypeNoun
Rootस्पृहा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
यस्यof whom/whose
यस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुं, षष्ठी (6th/Genitive), एकवचन
प्राप्नुयात्should attain
प्राप्नुयात्:
Kriya (क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
सिद्धिम्attainment/perfection
सिद्धिम्:
Karma (कर्म)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
उत्तमाम्highest
उत्तमाम्:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषणम् (सिद्धिम्)
भार्याwife
भार्या:
Karta (कर्ता/Topic)
TypeNoun
Rootभार्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
पुत्राःsons
पुत्राः:
Karta (कर्ता/Topic)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
पिताfather
पिता:
Karta (कर्ता/Topic)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (पितृ-शब्द)
माताmother
माता:
Karta (कर्ता/Topic)
TypeNoun
Rootमातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन (मातृ-शब्द)
उपभोगार्थसंयुतम्connected with the purpose of enjoyment
उपभोगार्थसंयुतम्:
Visheshana (विशेषण/qualifier of implied object)
TypeAdjective
Rootउपभोग (प्रातिपदिक) + अर्थ (प्रातिपदिक) + संयुत (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (उपभोगस्य अर्थः) + क्त (PPP) ‘संयुत’; समस्तपदम्

Varāha

C
Classical Literature
V
Vaishnavism
R
Renunciation Themes

FAQs

It illustrates the Purāṇic articulation of renunciant ideals while acknowledging household structures as potential loci of attachment.

No geographic location is identified.

Minimize craving and recognize how pleasure-oriented attachments can obstruct higher yogic accomplishment.

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