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Varaha Purana 111.10: Adhyaya 111, Shloka 10

The Eulogy of Donating a Tawny (Kapilā) Cow

गवामस्थि ततोऽप्येतन्मृतगन्धेन दूषयेत् ॥ यावज्जिघ्रति तं गन्धं तावत्पुण्यैस्तु पूर्यते ॥

Recitation with translationVaraha Purana 111.10

gavām asthi tato 'py etan mṛtagandhena dūṣayet || yāvaj jighrati taṃ gandhaṃ tāvat puṇyais tu pūryate ||

गाय की हड्डी पर मृतक की बदबू लगती है। पर जब तक वो महक महसूस होती है, तब तक पुण्य मिलता रहता है।

गवाम्of cows
गवाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग (गो), षष्ठी (6th/Genitive), बहुवचन
अस्थिbone
अस्थि:
Karta (कर्ता)
TypeNoun
Rootअस्थि (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
ततःtherefore/then
ततः:
Hetu/Kārya-sambandha (हेतु/सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तस्मात्-प्रभवः adverb ‘therefore/then/from that’
अपिalso
अपि:
Nipāta (निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; समुच्चय/अप्यर्थ particle ‘also/even’
एतत्this
एतत्:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (context: subject)
मृत-गन्धेनwith the smell of a dead body
मृत-गन्धेन:
Karana (करणम्)
TypeNoun
Rootमृत (प्रातिपदिक) + गन्ध (प्रातिपदिक)
Formतत्पुरुष-समास (मृतस्य गन्धः); पुंलिङ्ग, तृतीया, एकवचन
दूषयेत्should defile/taint
दूषयेत्:
Kriyā (क्रिया)
TypeVerb
Rootदूष् (धातु)
Formविधिलिङ् (Optative), परस्मैपदी, प्रथमपुरुष, एकवचन
यावत्as long as
यावत्:
Kāla-adhikaraṇa (कालाधिकरणम्)
TypeIndeclinable
Rootयावत् (अव्यय)
Formअव्यय; परिमाण/अवधि-सूचक adverb ‘as long as/while’
जिघ्रतिsmells
जिघ्रति:
Kriyā (क्रिया)
TypeVerb
Rootघ्रा (धातु)
Formलट् (Present), परस्मैपदी, प्रथमपुरुष, एकवचन; धातोः ‘घ्रा’ लट् रूपम् (जिघ्रति)
तम्that
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
गन्धम्smell
गन्धम्:
Karma (कर्म)
TypeNoun
Rootगन्ध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
तावत्for that long/so much
तावत्:
Kāla/Parimāṇa (काल/परिमाण)
TypeIndeclinable
Rootतावत् (अव्यय)
Formअव्यय; परिमाण-सूचक adverb ‘so much/that long’
पुण्यैःwith merits
पुण्यैः:
Karana (करणम्)
TypeNoun
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), बहुवचन
तुindeed
तु:
Nipāta (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (emphasis/contrast)
पूर्यतेis filled
पूर्यते:
Kriyā (क्रिया)
TypeVerb
Rootपॄ (धातु)
Formलट् (Present), आत्मनेपदी, प्रथमपुरुष, एकवचन; कर्मणि-प्रयोगः: ‘is filled’

Hotā (implicit continuation)

C
Classical Literature
P
Purāṇic Studies
R
Ritual Studies
D
Dharma and Ethics

FAQs

It preserves a striking purity/impurity paradox—associating a normally polluting sign (mṛtagandha) with merit—valuable for studying Purāṇic revaluation of sensory experience in ritual ethics.

No geographic location is identified.

The verse re-frames contact with culturally “impure” phenomena within a merit-making logic, emphasizing the text’s internal ritual-ethical valuation system.

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