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Mudgala Upanishad: Verse 1.2

तस्य प्रथमया विष्णोर्देशतो व्याप्तिरीरिता। द्वितीयया चास्य विष्णोः कालतो व्याप्तिरुच्यते॥

तस्य । प्रथमया । विष्णोः । देशतः । व्याप्तिः । ईरिता । द्वितीयया । च । अस्य । विष्णोः । कालतः । व्याप्तिः । उच्यते ॥

Recitation with translationMudgala Upanishad 1.2

tasya prathamayā viṣṇor deśato vyāptir īritā | dvitīyayā cāsya viṣṇoḥ kālato vyāptir ucyate ||

पहले हिस्से में यह बताया कि विष्णु जगह भर में कहीं भी है। दूसरा हिस्सा बताता है कि वो टाइम के साथ भी है। मतलब वो हर जगह है, हर वक्त।

By its first (statement/half), Viṣṇu’s pervasion with respect to space is declared; and by its second, this Viṣṇu’s pervasion with respect to time is stated.

tasyaof him/of that
tasya:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्गे षष्ठी एकवचनम्
prathamayāby the first (verse/statement)
prathamayā:
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formस्त्रीलिङ्गे तृतीया एकवचनम् (सूक्त-ऋच्/पङ्क्ति-परामर्शः)
viṣṇoḥof Viṣṇu (the all-pervading one)
viṣṇoḥ:
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्गे षष्ठी एकवचनम्
deśataḥspatially; with respect to place
deśataḥ:
TypeIndeclinable
Rootदेशतः (अव्यय; तसिल्-प्रत्ययान्त)
Formअव्ययम् (तसिल्: ‘from the standpoint of’)
vyāptiḥpervasion; all-pervasiveness
vyāptiḥ:
TypeNoun
Rootव्याप्ति (प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा एकवचनम्
īritāhas been stated
īritā:
TypeVerb
Rootईरित (कृदन्त; √ईर्/ईड् ‘to utter/declare’)
Formभूतकर्मणि कृदन्त (क्त), स्त्रीलिङ्गे प्रथमा एकवचनम् (vyāpti-विशेषणम्)
dvitīyayāby the second (verse/statement)
dvitīyayā:
TypeAdjective
Rootद्वितीय (प्रातिपदिक)
Formस्त्रीलिङ्गे तृतीया एकवचनम् (सूक्त-ऋच्/पङ्क्ति-परामर्शः)
caand
ca:
TypeIndeclinable
Rootच (अव्यय)
Formअव्ययम्
asyaof this (one)
asya:
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्गे षष्ठी एकवचनम्
viṣṇoḥof Viṣṇu
viṣṇoḥ:
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्गे षष्ठी एकवचनम्
kālataḥtemporally; with respect to time
kālataḥ:
TypeIndeclinable
Rootकालतः (अव्यय; तसिल्-प्रत्ययान्त)
Formअव्ययम् (तसिल्: ‘from the standpoint of’)
vyāptiḥpervasion; all-pervasiveness
vyāptiḥ:
TypeNoun
Rootव्याप्ति (प्रातिपदिक)
Formस्त्रीलिङ्गे प्रथमा एकवचनम्
ucyateis said
ucyate:
TypeVerb
Root√वच् (धातु)
Formलट् (वर्तमानः), प्रथमपुरुषः, एकवचनम्, आत्मनेपदम्, कर्मणि प्रयोगः
  • dvitīyayā cāsya = dvitīyayā ca asya
  • viṣṇor = viṣṇoḥ (visarga sandhi/orthographic variant)
Vyāpti (all-pervasion) of Brahman/Viṣṇu across deśa (space) and kāla (time); transcendence-immanenceMahavakya: Indirect—supports non-dual contemplation by removing spatial-temporal limitation from the Self/Brahman; prepares the ground for mahāvākya realization that the Ātman is not confined by space-time.AtharvaAtharvaveda (general/unspecified śākhā; commonly transmitted in Atharva-upaniṣad collections) ShakhaChandas: Anuṣṭubh (śloka-like)

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