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Ishavasya Upanishad: Verse 1

ईशावास्यमिदं सर्वं यत्किञ्च जगत्यां जगत् । तेन त्यक्तेन भुञ्जीथा मा गृधः कस्यस्विद्धनम् ॥१॥

ईशा । वास्यम् । इदम् । सर्वम् । यत् । किञ्च । जगत्याम् । जगत् । तेन । त्यक्तेन । भुञ्जीथाः । मा । गृधः । कस्य । स्वित् । धनम् ।

Recitation with translationIshavasya Upanishad 1

īśāvāsyam idaṃ sarvaṃ yat kiñca jagatyāṃ jagat | tena tyaktena bhuñjīthā mā gṛdhaḥ kasya svid dhanam ||1||

देखो, यह पूरी दुनिया भगवान से भरी है। जो भी चल रहा है, सब उसमें है। जो मिल रहा है, उससे खुश रहके इस्तेमाल करो। दूसरे के पैसा या माल के पीछे मत भागो।

All this—whatever moves in this moving world—is to be covered (pervaded) by the Lord. By that renounced (or relinquished) [attitude], you should enjoy; do not covet anyone’s wealth.

īśa-āvāsyamcovered/inhabited by the Lord
īśa-āvāsyam:
TypeAdjective
Rootīśa (प्रातिपदिक) + āvāsa/āvāsya (कृदन्त/प्रातिपदिक; √vas निवासे)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्; (idaṃ इत्यस्य विशेषणम्)
idamthis
idam:
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्
sarvamall, entire
sarvam:
TypeAdjective
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्; (idam इत्यस्य विशेषणम्)
yatwhatever which
yat:
TypePronoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्; सम्बन्धसूचकं (relative)
kiñcaanything whatsoever
kiñca:
TypePronoun
Rootkim + ca (सर्वनाम + अव्यय)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्; ‘किञ्च’ = ‘किञ्चित्’ (अनिश्चित)
jagatyāmin the moving world (in the universe/earth)
jagatyām:
TypeNoun
Rootjagatī (प्रातिपदिक)
Formस्त्रीलिङ्गे सप्तमी एकवचनम्
jagatthe moving world; all that moves
jagat:
TypeNoun
Rootjagat (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्
tenaby that; with that
tena:
TypePronoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसक/पुंलिङ्गे तृतीया एकवचनम्
tyaktenaby renunciation; with what is relinquished
tyaktena:
TypeAdjective
Roottyakta (कृदन्त; √tyaj त्यागे)
Formनपुंसक/पुंलिङ्गे तृतीया एकवचनम्; भूतकृदन्त (क्त)
bhuñjīthāḥenjoy/partake (live)
bhuñjīthāḥ:
TypeVerb
Root√bhuj (भुज् भोगे/पालने)
Formलोट् (आज्ञार्थे) मध्यमपुरुष एकवचनम्; परस्मैपदम्
mādo not
mā:
TypeIndeclinable
Rootmā (अव्यय; निषेध)
Formनिषेधार्थक अव्ययम् (prohibitive)
gṛdhaḥdo not covet
gṛdhaḥ:
TypeVerb
Root√gṛdh (गृध् अभिकाङ्क्षायाम्/लोभे)
Formमा-प्रयोगे लुङ् (आज्ञार्थक/प्रोहिबिटिव) मध्यमपुरुष एकवचनम्; परस्मैपदम्
kasyaof whom? whose?
kasya:
TypePronoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्गे षष्ठी एकवचनम्
svitindeed; pray; at all (emphatic particle)
svit:
TypeIndeclinable
Rootsvit (अव्यय; नूनम्/किम्-प्रश्न-निपात)
Formनिपातः; प्रश्न/अनिश्चिततासूचकः
dhanamwealth, possession
dhanam:
TypeNoun
Rootdhana (प्रातिपदिक)
Formनपुंसकलिङ्गे प्रथमा/द्वितीया एकवचनम्
  • īśāvāsyam = īśa + āvāsyam (a + ā → ā)
  • yat kiñca → yat + kiñca (no change)
  • jagatyāṃ jagat (external sandhi none)
  • tena tyaktena (no change)
  • mā gṛdhaḥ (prohibitive mā + aorist)
  • kasya svid → kasya + svit (separated particle)
Brahman/Īśvara-pervasion; tyāga (renunciation) as the basis of right enjoyment; aparigraha (non-possessiveness)Mahavakya: Indirectly supports mahāvākya teaching by grounding non-duality/inner Lord-pervasion that enables recognition of the Self (cf. ‘aham brahmāsmi’/‘tat tvam asi’ as realized through renunciation and knowledge).YajurvedaShukla (Vajasaneyi) Yajurveda; Madhyandina/Kanva recensions (Isha Upanishad appended to Vajasaneyi Samhita) ShakhaChandas: Prose (Yajurvedic mantra style; not a fixed classical chandas)

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