द्वादशः सर्गः · Aśvamedha-saṅkalpa
Daśaratha resolves on the Horse Sacrifice
Spoken by King DaśarathaSetting: Ayodhyā palace assembly (implied)Places named: Ayodhyā
तदहं यष्टुमिच्छामि शास्त्रदृष्टेन कर्मणा ।
ऋषिपुत्रप्रभावेन कामान्प्राप्स्यामि चाप्यहम् ॥९॥
tad ahaṃ yaṣṭum icchāmi śāstradṛṣṭena karmaṇā |
ṛṣiputraprabhāvena kāmān prāpsyāmi cāpy aham ||9||
मैं यह यज्ञ सही तरीके से करूँगा। जो शास्त्रों में लिखा है वैसे। रिशि के बेटे के आशीर्वाद से मेरा काम बन जाएगा।
I wish to perform the yaga acording to scriptural procedures. And I will have my desire fulfilled by the grace of the sage (Rsyasringa)".
Desired ends are rightly pursued through śāstra-guided action and the support of realized spiritual power.
Affirms niyama (rule-following) and śraddhā in competent spiritual guidance as supports for fruition.
Acknowledges that results arise from a convergence of right action and higher sanction; the ṛṣiputra’s tapas functions like daiva (unseen factor) complementing human effort.
Katha/Chāndogya motifs: attainment requires both effort and guidance; here ritual attainment requires both śāstra and a potent mediator.
Vālmīki Rāmāyaṇa 1.11-1.14 (Rṣyaśṛṅga’s role in the sacrifice narrative arc)
Śrauta sūtra tradition: śāstra-dṛṣṭa performance as prerequisite for phala
Bālakāṇḍa: invitation and arrival of Rṣyaśṛṅga; subsequent putrakāmeṣṭi outcomes
Anuṣṭubh
Solemn
Madhyama (middle register)
Dharma is acting within śāstra: legitimate ends must be pursued through legitimate means, under the guidance of realized and qualified persons.
Daśaratha states his intention to conduct the rite strictly according to scripture and expresses confidence in the efficacy associated with the sage’s son (Ṛśyaśṛṅga).
Reverence for scriptural authority and reliance on sanctified guidance rather than mere royal power.
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