एकाशीति तमः सर्गः · Bharata’s Grief, Courtly Summons, and the Assembly Hall
Spoken by Bharata to ŚatrughnaSetting: Ayodhyā (palace context; Bharata speaking)Places named: vana (forest)Rāma already sent toward forest-exile (vana)
यो हि न स्सुमहान्नाथस्सोऽपि प्रव्राजितो वनम् ।
अनया धर्ममुत्सृज्य मात्रा मे राघवस्स्वयम् ॥७॥
yo hi naḥ sumahān nāthaḥ so 'pi pravrājito vanam |
anayā dharmam utsṛjya mātrā me rāghavaḥ svayam ||7||
रघव, जो हम सब के बड़े रक्षक थे, वो खुद वन चला गया। मेरी माँ ने धरम को छोड़ के उन्हे भेज दिया।
Even Rama, a great protector for all of us, has been banished to the forest by my mother bereft of virtuous conduct.
True loyalty to family and kingdom is loyalty to dharma; when dharma is violated, even a mother’s act must be recognized as adharma.
Cultivate courage to align with dharma even when it implicates one’s own circle; practice self-scrutiny and repentance rather than denial.
When adharma (avidyā-driven desire) overrules discernment, even the near and dear become instruments of suffering; the righteous remain steady though displaced.
Implicit contrast of satya/dharma with kāma; echoes the Upaniṣadic insistence that truth/dharma, not desire, should govern action.
Rāmacaritamānasa Ayodhyākāṇḍa (Bharata’s denunciation of Kaikeyī; devotion to Rāma); Mahābhārata (themes of exile due to court intrigue; righteous heir displaced)
Smti ideals: mother revered, yet adharma must be named; rājadharma and kula-dharma tension
Ayodhyākāṇḍa: Kaikeyī’s boons; Daśaratha’s compulsion; Rāma’s acceptance of exile
Anuṣṭubh
Grieving
Tīvra-udātta bursts on accusatory phrases, then kampita in lament
Dharma must not be abandoned for personal desire; when dharma is forsaken within the royal family, even the most worthy protector can be unjustly expelled.
Bharata condemns the adharma behind Rāma’s exile and recognizes Rāma’s role as the kingdom’s natural guardian.
Truthfulness and loyalty to righteousness: Bharata openly acknowledges wrongdoing by his own mother and affirms Rāma’s rightful stature.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.