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Valmiki Ramayana 2.81.7: Ayodhya Kanda, Sarga 81, Shloka 7

एकाशीति तमः सर्गः · Bharata’s Grief, Courtly Summons, and the Assembly Hall

Spoken by Bharata to ŚatrughnaSetting: Ayodhyā (palace context; Bharata speaking)Places named: vana (forest)Rāma already sent toward forest-exile (vana)

यो हि न स्सुमहान्नाथस्सोऽपि प्रव्राजितो वनम् ।

अनया धर्ममुत्सृज्य मात्रा मे राघवस्स्वयम् ॥७॥

Recitation with translationValmiki Ramayana 2.81.7

yo hi naḥ sumahān nāthaḥ so 'pi pravrājito vanam |

anayā dharmam utsṛjya mātrā me rāghavaḥ svayam ||7||

रघव, जो हम सब के बड़े रक्षक थे, वो खुद वन चला गया। मेरी माँ ने धरम को छोड़ के उन्हे भेज दिया।

yaḥwho
yaḥ:
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom.), एकवचन (sg.); relative pronoun
RoleKarta (कर्ता)
hiindeed
hi:
TypeIndeclinable
Roothi (अव्यय)
Formअव्यय; निपात (emphatic particle)
RoleSambandha (सम्बन्ध/particle)
naḥour
naḥ:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, षष्ठी (Gen.), बहुवचन (pl.); 'of us/our'
RoleSambandha (सम्बन्ध/Genitive)
sumahānvery great
sumahān:
TypeAdjective
Rootsu + mahant (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom.), एकवचन (sg.); विशेषण to 'nāthaḥ'
RoleViśeṣaṇa (विशेषण)
nāthaḥprotector/lord
nāthaḥ:
TypeNoun
Rootnātha (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom.), एकवचन (sg.)
RoleKarta (कर्ता)
saḥhe
saḥ:
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom.), एकवचन (sg.); correlative pronoun
RoleKarta (कर्ता)
apialso
api:
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय; अपि (also/even)
RoleSambandha (सम्बन्ध/particle)
pravrājitaḥwas banished
pravrājitaḥ:
TypeVerb
Rootpra + √vraj (धातु)
Formभूतकृदन्त (past passive participle, क्त), पुंलिङ्ग (m.), प्रथमा (Nom.), एकवचन (sg.); passive sense: 'was banished'
RoleKriyā (क्रिया)
vanamto the forest
vanam:
TypeNoun
Rootvana (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया (Acc.), एकवचन (sg.)
RoleGati/Karma (गति/कर्म)
anayāby her
anayā:
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), तृतीया (Instr.), एकवचन (sg.); 'by this (woman)'
RoleKarta (कर्ता)
dharmamdharma/righteousness
dharmam:
TypeNoun
Rootdharma (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (Acc.), एकवचन (sg.)
RoleKarma (कर्म)
utsṛjyahaving abandoned
utsṛjya:
TypeVerb
Rootud + √sṛj (धातु)
Formक्त्वान्त (absolutive/gerund): 'having abandoned'
RolePūrvakāla-kriyā (पूर्वकालक्रिया)
mātrāby (my) mother
mātrā:
TypeNoun
Rootmātṛ (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), तृतीया (Instr.), एकवचन (sg.)
RoleKarta (कर्ता)
memy
me:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, षष्ठी (Gen.), एकवचन (sg.)
RoleSambandha (सम्बन्ध/Genitive)
rāghavaḥRaghava (Rama)
rāghavaḥ:
TypeNoun
Rootrāghava (प्रातिपदिक)
Formपुंलिङ्ग (m.), प्रथमा (Nom.), एकवचन (sg.); subject in apposition to 'saḥ'
RoleKarta (कर्ता)
svayamhimself
svayam:
TypeIndeclinable
Rootsvayam (अव्यय)
Formअव्यय; स्वयम् (emphatic: oneself)
RoleSambandha (सम्बन्ध/particle)
  • na ssumahān nāthaḥ = naḥ + sumahān + nāthaḥ
  • so'pi = saḥ + api
  • dharmamutsṛjya = dharmam + utsṛjya
  • rāghavassvayam = rāghavaḥ + svayam

Even Rama, a great protector for all of us, has been banished to the forest by my mother bereft of virtuous conduct.

True loyalty to family and kingdom is loyalty to dharma; when dharma is violated, even a mother’s act must be recognized as adharma.

Duties in tension

  • Māt-bhakti (reverence to mother) vs satya/dharma (condemning wrongdoing)
  • Rājadharma (rightful succession) vs personal ambition/boon politics
Ethical theme
Kula-dharma vs rājadharma

Cultivate courage to align with dharma even when it implicates one’s own circle; practice self-scrutiny and repentance rather than denial.

Rasa
Karuna (compassion), with Raudra (fury)
Mood
Indignant, heartbroken, self-reproaching

Themes

  • Dharma
  • Satya
  • Family-Ethics
  • Exile
  • Rājadharma

R
Rāghava (Rāma)
K
Kaikeyī
B
Bharata
Ś
Śatrughna
V
vana (forest)

FAQs

Dharma must not be abandoned for personal desire; when dharma is forsaken within the royal family, even the most worthy protector can be unjustly expelled.

Bharata condemns the adharma behind Rāma’s exile and recognizes Rāma’s role as the kingdom’s natural guardian.

Truthfulness and loyalty to righteousness: Bharata openly acknowledges wrongdoing by his own mother and affirms Rāma’s rightful stature.

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