यौवराज्याभिषेक-उपकल्पनम्
Preparations for Rama’s Installation as Yuvaraja
Setting: Ayodhyā (palace audience space near the king)
स प्राञ्जलिरभिप्रेत्य प्रणतः पितुरन्तिके ॥३२॥
नाम स्वं श्रावयन्रामो ववन्दे चरणौ पितुः ।
sa prāñjalir abhipretya praṇataḥ pitur antike ||32||
nāma svaṃ śrāvayan rāmo vavande caraṇau pituḥ |
राम ने हाथ जोड़े और अपने पापा के पास गया। उनके पास झुक गया। अपना नाम बताया। फिर पापा के पैर छूए।
Rama, approached his father with folded palms and bowed low near him, pronounced his (own) name and touched his father's feet with reverence.
True nobility is expressed as humility: honoring parents and elders through bodily gesture and restrained speech.
Practice of namaskāra to elders/guru as a daily sādhana for reducing ahaṃkāra and cultivating 5ānta-bhāva.
Ego-effacement before the source of one+cs worldly identity; the +cI+c is offered back in humility.
Taittirīya Upaniṣad +cmātṛdevo bhava, pitṛdevo bhava+c (father as deity) in embodied form.
Rāmacaritamānasa (Ayodhyākāṇḍa): Rāma+c5 humility and obedience before elders; Mahābhārata: ideal son+c5 conduct toward father/elders in didactic passages
Dharma5āstra norms of abhivādana and pādābhivandana
Ayodhyākāṇḍa: repeated motifs of Rāma+c5 vinaya before elders (KauŚlyā, Daśaratha, gurus)
Anuṣṭubh
Solemn
Mandra (low register)
Dharma here is reverence toward parents and elders—expressed through humility, respectful approach, and traditional gestures of honoring one’s father.
Rāma comes into Daśaratha’s presence in the royal assembly context and formally greets him with deference.
Rāma’s vinaya (humility) and pitṛ-bhakti (devotion/respect toward his father).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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