सुमन्त्रदर्शनम् तथा रामस्य राजदर्शनाय प्रस्थानम्
Sumantra Meets Rama; Rama Departs to See the King
Setting: Ayodhya (Rama’s residence)
पतिसम्मानिता सीता भर्तारमसितेक्षणा ।
आद्वारमनुवव्राज मङ्गलान्यभिदध्युषी ॥२१॥
patisammānitā sītā bhartāram asitekṣaṇā |
ādvāram anuvavrāja maṅgalāny abhidadhyuṣī ||21||
सीता का पति उसकी बहुत इज्जत करता था। उसकी आँखें काली-थी काली थी। वो राम के पीछे-पीछे दरवाज़े तक गई। वो सोच रही थी कि सब कुछ ठीक हो रहा है।
Reflecting over the auspicious event, the darkeyed Sita who is highly esteemed by her husband, followed him up to the entrance, (saying):
Auspicious intention and respectful accompaniment at moments of duty strengthen harmony in household dharma.
Cultivates śubha-bhāvanā (auspicious mental framing) and sevā-bhāva in relationships.
Threshold as liminal space between pravṛtti (worldly duty) and nivṛtti (renunciation); the mind’s saṅkalpa shaping karma-phala.
Saṅkalpa as inner movement preceding action (cf. mind as driver of karma in Upaniṣadic ethics).
Vālmīki Rāmāyaṇa 2.16.25 (departure motif continuing); Vālmīki Rāmāyaṇa 2.20–2.21 (Sītā’s later resolve to follow)
Gṛhya-sūtra maṅgala-prayoga traditions (auspicious send-off at thresholds)
Ayodhyākāṇḍa: coronation preparations and household auspicious rites cluster around 2.16
Anuṣṭup (Śloka)
Joyful
Madhyama-gati, gentle udatta emphasis on maṅgala-words
Dharma appears as maryādā in household life: affectionate propriety, honoring one’s spouse, and maintaining auspicious-mindedness during significant transitions.
As Rāma departs to meet the king, Sītā accompanies him to the threshold, thinking of the auspicious implications of what is about to occur.
Sītā’s devotion and auspicious attentiveness—supportive presence coupled with thoughtful reflection.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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