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Valmiki Ramayana 2.16.21: Ayodhya Kanda, Sarga 16, Shloka 21

सुमन्त्रदर्शनम् तथा रामस्य राजदर्शनाय प्रस्थानम्

Sumantra Meets Rama; Rama Departs to See the King

Setting: Ayodhya (Rama’s residence)

पतिसम्मानिता सीता भर्तारमसितेक्षणा ।

आद्वारमनुवव्राज मङ्गलान्यभिदध्युषी ॥२१॥

Recitation with translationValmiki Ramayana 2.16.21

patisammānitā sītā bhartāram asitekṣaṇā |

ādvāram anuvavrāja maṅgalāny abhidadhyuṣī ||21||

सीता का पति उसकी बहुत इज्जत करता था। उसकी आँखें काली-थी काली थी। वो राम के पीछे-पीछे दरवाज़े तक गई। वो सोच रही थी कि सब कुछ ठीक हो रहा है।

pati-sammānitāhonored by (her) husband
pati-sammānitā:
TypeAdjective
Rootpati (प्रातिपदिक) + sammānita (√mān + sam-; क्त, प्रातिपदिक)
FormStrīliṅga, Prathamā Ekavacana; ṣaṣṭhī-tatpuruṣa: pateḥ sammānitā = honored by husband
RoleViśeṣaṇa (विशेषण)
CompoundTatpurusha
sītāSita
sītā:
TypeNoun
Rootsītā (प्रातिपदिक)
FormStrīliṅga, Prathamā Ekavacana
RoleKarta (कर्ता)
bhartāramhusband
bhartāram:
TypeNoun
Rootbhartṛ (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā Ekavacana
RoleKarma (कर्म)
asitekṣaṇādark-eyed
asitekṣaṇā:
TypeAdjective
Rootasita (प्रातिपदिक) + īkṣaṇa (प्रातिपदिक)
FormStrīliṅga, Prathamā Ekavacana; karmadhāraya: asitāni īkṣaṇāni yasyāḥ (dark-eyed)
RoleViśeṣaṇa (विशेषण)
CompoundKarmadharaya
ā-dvāramup to the door
ā-dvāram:
TypeIndeclinable
Rootdvāra (प्रातिपदिक) with ā- (उपसर्गवत्)
FormAvyayībhāva: ā + dvāram; used adverbially = up to the door/entrance
RoleDeśa-adhikaraṇa (देशाधिकरण)
CompoundAvyayibhava
anuvavrājafollowed/went after
anuvavrāja:
TypeVerb
Rootanu- + √vraj (व्रज्) (धातु)
FormLaṅ (लङ्) Imperfect, Parasmaipada, Prathama-puruṣa Ekavacana
RoleKriyā (क्रिया)
maṅgalāniauspicious things
maṅgalāni:
TypeNoun
Rootmaṅgala (प्रातिपदिक)
FormNapुṃsakaliṅga, Dvitīyā Bahuvacana
RoleKarma (कर्म)
abhidadhyuṣīreflecting/thinking upon
abhidadhyuṣī:
TypeVerb
Rootabhi- + √dhā (धा) (धातु)
FormPresent active participle (शतृ/शतृँ), Strīliṅga Prathamā Ekavacana; 'thinking/reflecting'
RoleKarta (कर्ता) (participial)
  • ādvāram = ā + dvāram (avyayībhāva)
  • maṅgalāny- = maṅgalāni (i + a sandhi before abhidadhyuṣī)

Reflecting over the auspicious event, the darkeyed Sita who is highly esteemed by her husband, followed him up to the entrance, (saying):

Auspicious intention and respectful accompaniment at moments of duty strengthen harmony in household dharma.

Ethical theme
Gṛhastha-dharma

Cultivates śubha-bhāvanā (auspicious mental framing) and sevā-bhāva in relationships.

Rasa
Shringara (love), with Shanta (peace)
Mood
Tender, auspicious, hopeful

Themes

  • Dharma
  • Maryada
  • Auspiciousness (maṅgala)
  • Marital harmony
  • Itihasa

S
Sītā
R
Rāma
D
dvāra (doorway/entrance)

FAQs

Dharma appears as maryādā in household life: affectionate propriety, honoring one’s spouse, and maintaining auspicious-mindedness during significant transitions.

As Rāma departs to meet the king, Sītā accompanies him to the threshold, thinking of the auspicious implications of what is about to occur.

Sītā’s devotion and auspicious attentiveness—supportive presence coupled with thoughtful reflection.

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