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Valmiki Ramayana 2.102.24-25: Ayodhya Kanda, Sarga 102, Shlokas 24-25

पितृमरणश्रवणं जलक्रिया च

Hearing of Daśaratha’s death and the libation rites at Mandākinī

Setting: Mandakini riverPlaces named: ChitrakutaExile period

ते सुतीर्थां ततः कृच्छ्रादुपागम्य यशस्विनः ।

नदीं मन्दाकिनीं रम्यां सदा पुष्पितकाननाम् ॥२४॥

शीघ्रस्रोतसमासाद्य तीर्थं शिवमकर्दमम् ।

सिषिचु स्तूदकं राज्ञे तत एतद् भवत्विति ॥२५॥

Recitation with translationValmiki Ramayana 2.102.24-25

te sutīrthāṃ tataḥ kṛcchrādupāgamya yaśasvinaḥ |

nadīṃ mandākinīṃ ramyāṃ sadā puṣpitakānanām ||24||

śīghrasrotasamāsādya tīrthaṃ śivamakardamam |

siṣicu stūdakaṃ rājñe tata etad bhavatviti ||25||

वो दोनों भाई मुश्किल से मंदाकिनी नदी तक गए। नदी बहुत तेज़ बह रही थी, और दोनों तरफ फूल थे। वहाँ से उन्होंने अपने पिता के लिए पानी छिड़का और कहा कि यह आपका हो।

प्रगृह्यhaving held
प्रगृह्य:
TypeVerb
Rootग्रह् (धातु) उपसर्ग-प्र + ल्यप्
Formल्यप्-प्रत्ययान्त अव्ययकृदन्त (gerund): ‘having taken/held’
RoleKriyāviśeṣaṇa (क्रियाविशेषण; prior action)
चand
च:
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक
RoleSambandha (सम्बन्ध)
महीपालःking (protector of earth)
महीपालः:
TypeNoun
Rootमही (प्रातिपदिक) + पाल (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: मह्याः पालः; पुंलिङ्ग, प्रथमा, एकवचन
RoleKarta (कर्ता; subject)
CompoundTatpurusha
जल-पूृतम्-अञ्जलिम्a water-filled handful (cupped palms)
जल-पूृतम्-अञ्जलिम्:
TypeNoun
Rootजल (प्रातिपदिक) + पूरित (कृदन्त; √पॄ) + अञ्जलि (प्रातिपदिक)
Formतत्पुरुष: जलेन पूरितः अञ्जलिः; पुंलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म; object of pragṛhya)
CompoundTatpurusha
दिशम्direction
दिशम्:
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म; direction faced)
याम्याम्southern (of Yama)
याम्याम्:
TypeAdjective
Rootयाम्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषणम् (दिशम्)
RoleKarma (कर्म; object-qualifier)
अभिमुखःfacing
अभिमुखः:
TypeAdjective
Rootअभिमुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (महीपालः)
RoleKarta (कर्ता; subject-qualifier)
रुदन्weeping
रुदन्:
TypeAdjective
Rootरुद् (धातु) + शतृ (कृदन्त)
Formशतृ-प्रत्ययान्त वर्तमान कृदन्त, पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (महीपालः)
RoleKarta (कर्ता; subject-qualifier)
वचनम्words
वचनम्:
TypeNoun
Rootवचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
RoleKarma (कर्म; thing spoken)
अब्रवीत्said
अब्रवीत्:
TypeVerb
Rootब्रू (धातु)
Formलङ् (Imperfect/Past), प्रथमपुरुष, एकवचन; परस्मैपद
RoleKriyā (क्रिया; main verb)
  • जलपूरितमञ्जलिम् = जल-पूृतम्-अञ्जलिम्
  • याम्यामभिमुखो = याम्याम् + अभिमुखः
  • रुदन्वचनम् = रुदन् + वचनम्
  • वचनमब्रवीत् = वचनम् + अब्रवीत्

The illustrious brothers approached with great difficulty the swift-flowing and enchanting river Mandakini which had convenient descent and endowed with forests always in bloom. They descended at an auspicious place that was not slushy and offered libations of water saying 'O father, let these offerings be yours'.

Pitru-dharma continues regardless of circumstances; the son's duty to offer libations to ancestors is eternal

Ethical theme
Pitru-dharma

Illustrates the sacred duty of ancestral rites and the continuity of dharma across generations

Mantra
tat etad bhavatu iti
Rasa
Karuna (compassion), with Shanta (peace)
Mood
Filial piety, ritual devotion, sacred offering

Themes

  • Dharma
  • Antyeshti
  • Pitr Paksha
  • Death Rituals
  • Filial Duty
  • Sacred Rivers

R
Rama
L
Lakshmana
B
Bharata
M
Mandakini River
D
Dasharatha

FAQs

The verse illustrates pitru dharma (filial duty) - the sacred obligation of children to perform funeral rites for their parents. Despite being in exile and facing great hardship, Rama ensures proper performance of the antyeshti samskara, demonstrating that dharma must be fulfilled regardless of circumstances.

The three brothers - Rama, Lakshmana, and Bharata - proceed to the Mandakini River to perform tarpana (water libations) for their deceased father, King Dasharatha. They carefully select an appropriate spot and offer water with prayers, fulfilling their filial duty even in the forest.

The verse emphasizes the virtue of shraddha (faithful devotion) in performing sacred duties. The brothers' careful attention to finding an auspicious, clean location for the ritual shows their reverence for both the ceremony and their father's memory, exemplifying that ritual performance requires both outer propriety and inner devotion.

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