Sukta 51
Rishi: To be confirmed by AVŚ 19.51 anukramaṇī (late book; often anonymous/collective attribution)
Devata: Ātman / vital faculties (prāṇa, apāna, vyāna) as operative powers
Chandas: Prose-like/irregular (late Atharvanic style); not securely metrical
Mantras
Mantra 1
आत्मा। यु॑तो॒ऽहमयु॑तो म आ॒त्मायु॑तं मे॒ चक्षु॒रयु॑तं मे॒ श्रोत्र॒म॑युतो मे प्रा॒णोऽयु॑तो मे ऽपा॒नोऽयु॑तो मे व्या॒नोऽयु॑तो॒ऽहं सर्वः॑
मेरा आप सबसे रिश्ता जुड़ गया है, मैं परेशानी से आज़ाद हूँ। मेरा मन, मेरी आँखें, मेरे कान, मेरा साँस सब ठीक है। मैं पूरा हूँ।
Mantra 2
दे॒वस्य॑ त्वा सवि॒तुः प्र॑स॒वेऽश्विनो॑र्बा॒हुभ्यां॑ पू॒ष्णो हस्ता॑भ्यां॒ प्रसू॑त॒ आ र॑भे
भगवान सवितुर की शक्ति से मैं इसको पकड़ लेता हूँ। अश्विन और पूषन के हाथ से यह मुझे मिल रहा है।
Frequently Asked Questions
To restore wholeness by bringing the self (ātman), senses, and vital breaths (prāṇa, apāna, vyāna) back into proper alignment and freeing them from constriction or harm.
It is a ritual authorization formula: it frames the healer’s act of taking hold—touching, guiding, applying treatment—as divinely impelled and protected, increasing safety and efficacy.
No materials are specified in the text. It can be used as a spoken/recited integration charm, optionally accompanying whatever treatment is being applied.
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