महाक्रतूपद्रष्टारं यज्ञपूरुषमेव च । तस्यर्त्विजोभवन्सर्व ऋषयो ब्रह्मवादिनः
mahākratūpadraṣṭāraṃ yajñapūruṣameva ca | tasyartvijobhavansarva ṛṣayo brahmavādinaḥ
उसने उस महाक्रतु के निरीक्षक के रूप में स्वयं यज्ञ-पुरुष को स्थापित किया; और उस यज्ञ के लिए ब्रह्म-वादि समस्त ऋषि ही ऋत्विज् (पुरोहित) बने।
Narrator (Skanda-to-Agastya frame implied)
Scene: A vast Vedic altar-ground: the Yajña-Puruṣa envisioned as the presiding cosmic person; rows of ṛṣis as ṛtviks with ladles, kuśa, and śrauta vessels; fire blazing at the center.
Yajña is not mere ceremony; it is a sacred embodiment (Yajña-Puruṣa) requiring learned, dharma-aligned officiants.
No particular tīrtha is specified; the verse emphasizes the sacrality of yajña as a cosmic principle.
Appointment of an overseer (upadraṣṭā) and selection of ṛtviks (officiants)—the sages skilled in Brahma-vāda.