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Shloka 24

नरकनामनिर्णयः

Catalogue of Narakas and Karmic Causes

वर्णाश्रमविरुद्धं च कर्म कुर्वंति ये नराः । कर्मणा मनसा वाचा निरये तु पतंति ते

varṇāśramaviruddhaṃ ca karma kurvaṃti ye narāḥ | karmaṇā manasā vācā niraye tu pataṃti te

जो मनुष्य अपने वर्ण और आश्रम के विरुद्ध कर्म करते हैं—कर्म से, मन से और वाणी से—वे निश्चय ही नरक में गिरते हैं।

वर्ण-आश्रम-विरुद्धम्contrary to varṇa and āśrama duties
वर्ण-आश्रम-विरुद्धम्:
Visheshana (विशेषण)
TypeAdjective
Rootवर्ण + आश्रम + विरुद्ध (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया (2nd/द्वितीया) एकवचनम्; बहुपद-तत्पुरुषः: (वर्णाश्रमयोः विरुद्धम्) qualifying ‘कर्म’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
कर्मaction/deed
कर्म:
Karma (कर्म)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्गे द्वितीया (2nd) एकवचनम्
कुर्वन्तिdo/perform
कुर्वन्ति:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट्-लकारः (Present), प्रथमपुरुषः (3rd), बहुवचनम्; परस्मैपदम्
येwho
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (1st) बहुवचनम्; relative pronoun
नराःmen
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (1st) बहुवचनम्
कर्मणाby deed
कर्मणा:
Karana (करण)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (3rd/तृतीया) एकवचनम्; instrumental
मनसाby mind
मनसा:
Karana (करण)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया (3rd) एकवचनम्
वाचाby speech
वाचा:
Karana (करण)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्गे तृतीया (3rd) एकवचनम्
निरयेin hell
निरये:
Adhikarana (अधिकरण)
TypeNoun
Rootनिरय (प्रातिपदिक)
Formपुंलिङ्गे सप्तमी (7th/सप्तमी) एकवचनम्
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (but/indeed)
पतन्तिfall
पतन्ति:
Kriya (क्रिया)
TypeVerb
Rootपत् (धातु)
Formलट्-लकारः (Present), प्रथमपुरुषः (3rd), बहुवचनम्; परस्मैपदम्
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा (1st) बहुवचनम्; demonstrative pronoun

Suta Goswami

Tattva Level: pasha

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It teaches that dharma is not merely external behavior: when one violates rightful duty in action, thought, and speech, the soul becomes further bound by pāśa (karmic bondage), delaying Shiva-realization and leading to painful consequences.

Linga-worship is meant to purify and liberate; this verse stresses that devotion must be supported by ethical order (dharma). Without restraint in mind, speech, and conduct, worship becomes weakened and the karmic fruits remain binding.

Cultivate tri-karaṇa-śuddhi (purity of body, mind, and speech) alongside daily Shiva practices—japa of the Panchakshara (Om Namaḥ Śivāya), vibhūti/tripundra, and mindful self-restraint—so devotion matures toward liberation.