Shloka 55
गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
विष्णुना विधिना देवऋषिगंधर्व्वनायकैः । मानवैश्च सदा सेव्या सर्व्वात्मव्यापिनी शिवा
viṣṇunā vidhinā devaṛṣigaṃdharvvanāyakaiḥ | mānavaiśca sadā sevyā sarvvātmavyāpinī śivā
विष्णु, विधाता ब्रह्मा, देवर्षि तथा गन्धर्वों के नायक—और मनुष्य भी—सदा जिस शिवा की सेवा-पूजा करते हैं; वह समस्त प्राणियों के भीतर सर्वात्मा-रूप से व्याप्त है।
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Shakti Form: Śivā
Role: teaching
Offering: pushpa
FAQs
It declares Śivā as sarvātmavyāpinī—present as the inner Self in all—therefore worthy of constant reverence by every class of being, from gods to humans, emphasizing universal dependence on Śiva-Śakti for grace and liberation.
Though Śivā is described as all-pervading (a nirguṇa implication), devotion is practiced through saguna forms—Śiva with Śakti and the Liṅga—where service (sevā) becomes a concrete means to approach the indwelling reality.
The takeaway is nitya-sevā: daily worship and remembrance—especially japa of the Pañcākṣarī (Om Namaḥ Śivāya), along with simple pūjā to the Liṅga and reverence to Śiva-Śakti as the presence within all beings.