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Mantra 1

Indra’s swift invitation to the Soma-rite through potent stotra and unhindered approach

Rishi: Indra-related hymn tradition (not determinable from input alone)
Devata: Indra
Chandas: Triṣṭubh (probable; needs verification)

न किष्टं कर्मणा नशद्यश्चकार सदावृधम् इन्द्रं न यज्ञैर्विश्वगूर्तमृभ्वसमधृष्टं धृष्णुमोजसा

na kiṣṭaṃ karmaṇā naśadyaścakāra sadāvṛdham indraṃ na yajñairviśvagūrtamṛbhvasamadhṛṣṭaṃ dhṛṣṇumojasā

na1 kiṣṭaṃ2 karmaṇā3 naśad1 yaś2 cakāra3 sadāvṛdham1 indraṃ2 na3 yajñair1 viśvagūrtam2 ṛbhvasam3 adhṛṣṭaṃ1 dhṛṣṇum2 ojasā3

कर्म से कोई उसे नहीं पा सकता—उस इन्द्र को, जो सदा-वर्धमान है; जिसे यज्ञ भी (स्तुति-विषय में) नहीं पहुँचते; जो सर्वत्र-प्रशंसित, ऋभ्वस, अजेय, धृष्णु है—अपने ओज से।

na | kiṣṭam | karmaṇā | naśat | yaḥ | cakāra | sadā-vṛdham | indram | na | yajñaiḥ | viśva-gūrtam | ṛbhvasam | adhṛṣṭam | dhṛṣṇum | ojasā

not
:
TypeIndeclinable
Root
किःanyone / who (any)
किः:
Kartā
TypePronoun
Rootकिम्
इष्टम्the desired (thing) / the wished-for
इष्टम्:
Karma
TypeNoun/Adjective
Rootइष्ट (यज् → इष्ट) / इष्ट (प्रिय)
कर्मणाby (any) deed / by action
कर्मणा:
Karaṇa
TypeNoun
Rootकर्मन्
not
:
TypeIndeclinable
Root
नशत्attained / reached
नशत्:
Kriyā
TypeVerb
Rootनश्
यःwho
यः:
Kartā
TypePronoun
Rootयद्
चकाऽरhas made / did
चकाऽर:
Kriyā
TypeVerb
Rootकृ
सदाalways
सदा:
Adhikaraṇa
TypeIndeclinable
Rootसदा
आवृधम्ever-increasing / ever-growing
आवृधम्:
Karma
TypeAdjective
Rootआ-वृध् (वृध्) → आवृध
इन्द्रम्Indra
इन्द्रम्:
Karma
TypeNoun (proper)
Rootइन्द्र
not (even)
:
TypeIndeclinable
Root
यज्ञैःby sacrifices
यज्ञैः:
Karaṇa
TypeNoun
Rootयज्ञ
विश्वगूर्तम्praised by all / universally lauded
विश्वगूर्तम्:
Karma
TypeAdjective
Rootविश्व-गूर्त
ऋभ्वसम्skilful, ingenious
ऋभ्वसम्:
Karma
TypeAdjective
Rootऋभ्वस्
अधृष्टम्unassailed / unconquered
अधृष्टम्:
Karma
TypeAdjective
Rootअ-धृष् (धृष्) → अधृष्ट
धृष्णुम्bold, daring
धृष्णुम्:
Karma
TypeAdjective
Rootधृष्णु
ओजसाby might / with strength
ओजसा:
Karaṇa
TypeNoun
Rootओजस्

Unknown/unspecified

{ "prastava": "Stobha prelude establishing solemn register.", "udgitha": "Carries ‘indraṃ…viśvagūrtam…adhṛṣṭaṃ’ as the main expansive praise.", "pratihara": "Response that re-centers after epithet density (cadential anchor).", "upadrava": "After-song extending the final epithets ‘dhṛṣṇum ojasā’.", "nidhana": "Unified settling on the last cadence.", "structure_notes": "Treat compound epithets as melodic sustain points; avoid rushing consonant clusters—clarity over speed.", "singer_assignments": "Udgātṛ takes the epithet chain; Pratihartṛ provides cadence stability; all unify at nidhana." }

{ "gloss_summary": "Indra’s greatness is unsurpassed: none ‘reaches’ him by deed; even yajñas cannot exhaust his measure as a theme of praise. ‘viśvagūrtam’ is explained as praised by all officiants/people; epithets emphasize skill and invulnerability.", "ritual_interpretation": "Functions as a mahiman-stotra to elevate the deity before offering; underscores that ritual acts are vehicles of praise, not measures of Indra.", "theological_insight": "The divine exceeds ritual quantification; yajña is participation in greatness, not its limit.", "etymology_highlights": "naśat from √naś ‘to reach/attain’; viśva-gūrta ‘praised by all’; adhṛṣṭa ‘not assailed’." }