HomeRamayanaBala KandaSarga 63Shloka 12
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Shloka 12

विश्वामित्रस्य तपोविघ्नः, मेनकाप्रसङ्गः, महर्षिपदप्रदानम्

Visvamitra’s Austerity Obstructed; Menaka Episode; Conferment of Maharshi Status

विनिश्श्वसन्मुनिवर: पश्चात्तापेन दु:खित:।भीतामप्सरसं दृष्ट्वा वेपन्तीं प्राञ्जलिं स्थिताम्।।।।मेनकां मधुरैर्वाक्यैर्विसृज्य कुशिकात्मज:।उत्तरं पर्वतं राम विश्वामित्रो जगाम ह।।।।

viniśśvasan munivaraḥ paścāttāpena duḥkhitaḥ | bhītām apsarasaṃ dṛṣṭvā vepantīṃ prāñjaliṃ sthitām || menakāṃ madhurair vākyair visṛjya kuśikātmajaḥ | uttaraṃ parvataṃ rāma viśvāmitro jagāma ha ||

हे राम! मुनिवर विश्वामित्र पश्चात्ताप से दुःखी होकर आह भरने लगे। उन्होंने भयभीत अप्सरा को देखा—वह काँपती हुई हाथ जोड़कर खड़ी थी। कुशिकनन्दन ने मेनका को मधुर वचनों से विदा किया और उत्तर पर्वत की ओर चले गए।

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma-subanta, masculine, nominative (प्रथमा) singular
kṛtvāhaving made
kṛtvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootkṛ (धातु) + ktvā (क्त्वा)
FormAbsolutive (क्त्वा), indeclinable; prior action
naiṣṭhikīmsteadfast, lifelong (in continence)
naiṣṭhikīm:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnaiṣṭhikī (प्रातिपदिक)
FormFeminine, accusative (द्वितीया) singular; agrees with buddhiṃ
buddhimresolve, intention
buddhim:
Karma (कर्म/object of kṛtvā)
TypeNoun
Rootbuddhi (प्रातिपदिक)
FormFeminine, accusative (द्वितीया) singular
jetu-kāmaḥwishing to conquer (his senses)
jetu-kāmaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootji (धातु) + tumun (तुमुन्) + kāma (प्रातिपदिक)
FormSamāsa: tatpuruṣa (उपपद-तत्पुरुष) ‘desirous to conquer’; masculine, nominative (प्रथमा) singular
mahāyaśāḥhighly illustrious
mahāyaśāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā + yaśas (प्रातिपदिक)
FormSamāsa: karmadhāraya ‘great-famed’; masculine, nominative (प्रथमा) singular
kauśikī-tīramthe bank of the Kauśikī
kauśikī-tīram:
Karma (कर्म/object of āsādya)
TypeNoun
Rootkauśikī (प्रातिपदिक) + tīra (प्रातिपदिक)
FormSamāsa: tatpuruṣa (षष्ठी-तत्पुरुष) ‘bank of the Kauśikī (river)’; neuter, accusative (द्वितीया) singular
āsādyahaving reached
āsādya:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootsad (धातु) with ā- (उपसर्ग) + lyap (ल्यप्)
FormAbsolutive (ल्यप्), indeclinable; ‘having reached’
tapaḥausterity
tapaḥ:
Karma (कर्म/object of tepe)
TypeNoun
Roottapas (प्रातिपदिक)
FormNeuter, accusative (द्वितीया) singular
tepeperformed (austerities)
tepe:
Kriyā (क्रिया/predicate)
TypeVerb
Roottap (धातु)
FormLiṭ-lakāra (लिट्, perfect), ātmanepada, 3rd person (प्रथम-पुरुष) singular
sudāruṇamvery severe
sudāruṇam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsu + dāruṇa (प्रातिपदिक)
FormNeuter, accusative (द्वितीया) singular; agrees with tapaḥ

"O Rama! Viswamitra, the best of ascetics sighed with repentance, distressed with grief. On seeing him, the apsara started trembling in fear. She stood before him with folded palms. (But) with sweet words the son of Kushika left her and proceededtowards the northern mountains.

V
Viśvāmitra
M
Menakā
A
Apsaras
K
Kuśika
R
Rāma

FAQs

Dharma is restoration after a fall: remorse (paścāttāpa) should lead to non-harmful closure and renewed discipline, not rage. Gentle dismissal and withdrawal back to tapas shows ethical self-correction.

After being diverted by Menakā, Viśvāmitra feels remorse; Menakā fears his reaction. He speaks kindly, lets her go, and leaves to resume austerities elsewhere.

Viśvāmitra’s virtue is controlled response and recommitment—he chooses restraint and a dharmic reset rather than anger or indulgence.