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Shloka 10

अयोध्यावर्णनम्

Description of Ayodhya under Daśaratha

नाकुण्डली नामकुटी नास्रग्वी नाल्पभोगवान् ।नामृष्टो नानुलिप्ताङ्गो नासुगन्धश्च विद्यते ।।1.6.10।।

nākuṇḍalī nāmakuṭī nāsragvī nālpabhogavān |

nāmṛṣṭo nānuliptāṅgo nāsugandhaś ca vidyate ||1.6.10||

उस नगरी में कोई भी बिना कुण्डल, बिना मुकुट, या बिना पुष्पमाला के नहीं दिखता था। कोई अल्पभोगी न था; और कोई भी अशुद्ध, अनुलिप्त देह वाला या सुगन्ध-रहित नहीं पाया जाता था।

nanot / none
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta (negation particle/निषेध)
akuṇḍalīwithout earrings
akuṇḍalī:
Karta (कर्ता/Subject)
TypeAdjective
Roota- (नञ्) + kuṇḍalin (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana (Singular/एकवचन); nañ-taddhita/nañ-samāsa sense ‘without earrings’
nanot
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
amakuṭīwithout a crown
amakuṭī:
Karta (कर्ता/Subject)
TypeAdjective
Roota- (नञ्) + makuṭin (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana; ‘without a crown/diadem’
nanot
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
asragvīwithout garlands
asragvī:
Karta (कर्ता/Subject)
TypeAdjective
Roota- (नञ्) + sragvin (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana; ‘not wearing garlands’
nanot
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
alpabhogavānhaving scant enjoyments
alpabhogavān:
Karta (कर्ता/Subject)
TypeAdjective
Rootalpa + bhogavat (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana; tatpuruṣa (अल्पः भोगः यस्य)
nanot
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
amṛṣṭaḥuncleansed / not anointed & cleansed
amṛṣṭaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Roota- (नञ्) + mṛṣṭa (प्रातिपदिक; √mṛj धातु, क्त)
FormPuṃliṅga, Prathamā Ekavacana; nañ + kta (PPP) from √mṛj (मृज्) ‘to wipe/clean’
nanot
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
anuliptāṅgaḥwith limbs not anointed
anuliptāṅgaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Rootanulipta (प्रातिपदिक; anu+√lip धातु, क्त) + aṅga (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana; bahuvrīhi (अनुलिप्तानि अङ्गानि यस्य) ‘whose limbs are anointed’; here under negation ‘not having anointed limbs’
nanot
na:
Sambandha (negation)
TypeIndeclinable
Rootna (अव्यय)
FormNiṣedha-nipāta
asugandhaḥwithout fragrance
asugandhaḥ:
Karta (कर्ता/Subject)
TypeAdjective
Roota- (नञ्) + sugandha (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana; ‘without fragrance/perfume’
caand
ca:
Sambandha (connector)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta
vidyateexists / is found
vidyate:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√vid (विद्) (धातु)
FormLaṭ-lakāra (Present/लट्), Prathama-puruṣa (3rd/प्रथमपुरुष), Ekavacana; Ātmanepada (आत्मनेपद)

In the city, there was none without ear-ornaments, without coronet, without wearing garlands and none unclean. And none without the anointment of fragrants on the body.

A
Ayodhyā

FAQs

Dharma is shown as civic well-being: a righteous kingdom supports dignified living, cleanliness, and basic prosperity for all, reflecting the king’s duty to uphold social welfare.

The narrator is describing the condition of Ayodhyā under Daśaratha, emphasizing its prosperity and orderly, refined public life.

Royal responsibility and good governance—implied through the citizens’ comfort, cleanliness, and abundance.