सगरस्य पुत्रलाभः
Sagara’s Boons, Progeny, and the Rise of the Sixty Thousand
स कृत्वा निश्चयं राम सोपाध्यायगणस्तदा।।।।यज्ञकर्मणि वेदज्ञो यष्टुं समुपचक्रमे।
sa kṛtvā niścayaṃ rāma sopādhyāyagaṇas tadā | yajñakarmaṇi vedajño yaṣṭuṃ samupacakrame ||
हे राम, यज्ञ करने का दृढ़ निश्चय करके, वेदज्ञ सगर अपने उपाध्यायों और ऋत्विजों के समूह सहित तब यज्ञकर्म के आरम्भिक अनुष्ठानों में प्रवृत्त हुआ।
O Rama! having determined to perform a sacrifice, he (Sagara) versed in the Vedas, started the initiatory rites for the sacrifice in the company of high priests".ityārṣē śrīmadrāmāyaṇē vālmīkīya ādikāvyē bālakāṇḍē aṣṭātriṅśassarga: 2Thus ends the thirtyeighth sarga of Balakanda of the holy Ramayana the first epic composed by sage Valmiki.
Dharma is shown as disciplined commitment to rightful action: a king does not act impulsively, but forms a clear resolve and proceeds according to Vedic procedure with qualified priests.
In Viśvāmitra’s narration about King Sagara, Sagara decides to conduct a sacrifice and begins its initiatory rites in the presence of his officiating priests.
Niścaya (steadfast resolve) guided by śāstra (Vedic knowledge) and proper counsel—Sagara’s seriousness and ritual propriety are highlighted.