Adhyaya 88 — The Manifestation of the Matrikas and the Slaying of Raktabija
हंसयुक्तविमानाग्रे साक्षसूत्रकमण्डलुः ।
आयाता ब्रह्मणः शक्तिर्ब्रह्माणी साभिधीयते ॥
haṃsayuktavimānāgre sākṣasūtrakamaṇḍaluḥ |
āyātā brahmaṇaḥ śaktir brahmāṇī sābhidhīyate ||
हंसों से युक्त दिव्य रथ के अग्रभाग में, जपमाला और कमण्डलु धारण किए ब्रह्मा की शक्ति आई; वह ब्राह्मणी कहलाती है।
{ "primaryRasa": "adbhuta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Brahmāṇī’s emblems (rosary, water-pot) connect power with tapas, discipline, and purity—suggesting that true creative authority is grounded in restraint and sacred order, not mere force.
Iconographic-theological detail within Vaṃśānucarita narrative: it supports ritual memory and transmission of sacred forms used in worship and recitation traditions.
Swans symbolize viveka (discernment) in later interpretive traditions; the rosary signifies cyclic time and mantra, and the kamaṇḍalu signifies the conserved essence—creative Shakti as disciplined, clarified intelligence.