Shloka 81
Adhyaya 58 — The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions
तत्र स्त्रात्वा प्रकुर्वोत दानहोमादिकं विधिम् ।
स एष वैष्णवः पादो ब्रह्मा मध्ये ग्रहस्य यः ।
नारायणाख्योऽचिन्त्यात्मा कारणं जगतः प्रभुः ॥
tatra strātvā prakurvota dānahomādikaṃ vidhim / sa eṣa vaiṣṇavaḥ pādo brahmā madhye grahasya yaḥ / nārāyaṇākhyo 'cintyātmā kāraṇaṃ jagataḥ prabhuḥ
वहाँ स्नान आदि (शुद्धि-कर्म) करके दान, होम आदि का विधानपूर्वक अनुष्ठान करना चाहिए। यह वैष्णव पाद है। और जो ग्रह-मण्डल के मध्य में स्थित ब्रह्म-तत्त्व है, वह अचिन्त्य-स्वभाव, जगत्-कारण प्रभु ‘नारायण’ कहलाता है।
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Affliction is met with purification and constructive action—charity and sacrifice—framing ‘remedy’ as ethical-religious responsibility, grounded in devotion to the cosmic Lord.
The theological claim ‘Nārāyaṇa is the cause of the world’ belongs to Sarga/Pratisarga theology; the ritual instruction is ancillary dharma/prāyaścitta guidance attached to the cosmology.
The ‘Vaiṣṇava foot’ suggests a sacred point of contact between cosmos and practitioner: by rites (bath, homa, dāna) one aligns the microcosm with the cosmic limb of Nārāyaṇa.