Shloka 2
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
मार्कण्डेय उवाच
कुशलाकुशलैर्ब्रह्मन् भाविता पूर्वकर्मभिः ।
ख्याता तथा ह्यनिर्मुक्ताः प्रलये ह्युपसंहृताः ॥
mārkaṇḍeya uvāca
kuśalākuśalair brahman bhāvitā pūrvakarmabhiḥ |
khyātā tathā hy anirmuktāḥ pralaye hy upasaṃhṛtāḥ ||
मार्कण्डेय बोले—हे ब्राह्मण, प्राणी पूर्वकर्मों से, शुभ और अशुभ कर्मों से, ढाले जाते हैं; उसी से वे वैसे ही प्रसिद्ध होते हैं। वे उस संस्कार-बंधन से मुक्त नहीं होते, और प्रलय के समय निश्चय ही उसी में लीन हो जाते हैं।
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse asserts moral causality: beings’ states and identities are conditioned by prior wholesome and unwholesome actions. Until liberation, karmic imprint persists across cycles, and in pralaya all manifested forms are withdrawn.
Primarily Sarga/Pratisarga framing with explicit mention of Pralaya (dissolution). It sets the karmic logic that underlies subsequent accounts of creation and re-creation.
The ‘known as such’ (khyātā) suggests that guṇa-karmic tendencies crystallize into recognizable ontological categories. Dissolution is not annihilation but reabsorption of names-and-forms into the causal ground.