Shloka 34
Adhyaya 37 — Alarka’s Crisis and the Teaching on Non-Attachment (Madālasa’s Instruction Recalled)
नित्यप्रभूतसद्भावे न्यूूनाधिक्यान्नतोन्नते ।
तथा च ममतात्यक्ते विशेषो नोपलभ्यते ॥
nitya-prabhūta-sadbhāve nyūnādhikyān nato’nnate | tathā ca mamatā-tyakte viśeṣo nopalabhyate ||
नित्य-पूर्ण और नित्य-सत्य सत्ता-स्वरूप में न्यूनता-अधिकता के कारण ‘नीच’ या ‘उच्च’ का भाव नहीं होता। इसी प्रकार, जब ‘ममत्व’ त्याग दिया जाता है, तब कोई भेद नहीं जाना जाता।
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FAQs
When ‘mine-ness’ dissolves, comparative thinking (status, gain/loss) collapses. This supports humility, non-competitiveness, and steadiness in success/failure.
It is didactic philosophy rather than cosmology/genealogy; classify as ancillary instruction (upadeśa) within the Purāṇic narrative frame.
The ‘ever-abundant being’ points to Brahman/Ātman as pūrṇa (complete). Distinctions arise only when consciousness is filtered through appropriation (ahaṃkāra/mamatā).