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Shloka 68

Bhīṣma’s Śara-śayyā Stuti to Vāsudeva and Yogic Preparation for Dehotsarga

Body-Relinquishment

ब्रह्म वक्‍त्रं भुजौ क्षत्र॑ कृत्स्नमूरूदरं विश: । पादौ यस्याश्रिता: शूद्रास्तस्मै वर्णात्मने नम:

brahma vaktraṁ bhujau kṣatra kṛtsnam ūrū-daraṁ viśaḥ | pādau yasyāśritāḥ śūdrās tasmai varṇātmane namaḥ ||

ब्राह्मण जिनका मुख हैं, क्षत्रिय जिनकी भुजाएँ हैं, वैश्य जिनकी जंघा और उदर हैं, और शूद्र जिनके चरणों का आश्रय लेते हैं—उस वर्णस्वरूप परमात्मा को नमस्कार है।

ब्रह्मthe Brahmin (class)
ब्रह्म:
Karta
TypeNoun
Rootब्रह्मन्
FormNeuter, Nominative, Singular
वक्त्रम्mouth/face
वक्त्रम्:
Karta
TypeNoun
Rootवक्त्र
FormNeuter, Nominative, Singular
भुजौtwo arms
भुजौ:
Karta
TypeNoun
Rootभुज
FormMasculine, Nominative, Dual
क्षत्रम्the Kshatriya (class)
क्षत्रम्:
Karta
TypeNoun
Rootक्षत्र
FormNeuter, Nominative, Singular
कृत्स्नम्entire/whole
कृत्स्नम्:
Karta
TypeAdjective
Rootकृत्स्न
FormNeuter, Nominative, Singular
ऊरु-उदरम्thighs and belly (midsection)
ऊरु-उदरम्:
Karta
TypeNoun
Rootऊरु-उदर
FormNeuter, Nominative, Singular
विशःthe Vaishyas (people/merchant class)
विशः:
Karta
TypeNoun
Rootविश्
FormFeminine, Nominative, Plural
पादौtwo feet
पादौ:
Karta
TypeNoun
Rootपाद
FormMasculine, Nominative, Dual
यस्यof whom/whose
यस्य:
Adhikarana
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
आश्रिताःhaving resorted to; resting on
आश्रिताः:
Karta
TypeAdjective
Rootआ-श्रि (क्त)
FormMasculine, Nominative, Plural
शूद्राःthe Shudras (servant class)
शूद्राः:
Karta
TypeNoun
Rootशूद्र
FormMasculine, Nominative, Plural
तस्मैto him
तस्मै:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Dative, Singular
वर्ण-आत्मनेto the one whose essence is the varnas / the embodiment of the social orders
वर्ण-आत्मने:
Sampradana
TypeNoun
Rootवर्णात्मन्
FormMasculine, Dative, Singular
नमःsalutation
नमः:
Karma
TypeIndeclinable
Rootनमस्

भीष्म उवाच

B
Bhīṣma
B
Brahmins (Brāhmaṇa)
K
Kṣatriyas
V
Vaiśyas
Ś
Śūdras
V
Varṇātmā (the Being embodying the varṇas)

Educational Q&A

Society’s four varṇas are presented as limbs of a single higher Being, implying an organic interdependence and a sacred framework for social duties; the verse culminates in reverence toward that unifying principle.

In Śānti Parva, Bhīṣma instructs on dharma and social order; here he uses the ‘body’ metaphor to describe the varṇas and offers a salutation to the divine reality that encompasses them.