Aśoka-śāstra: Nārada’s Instruction on the Cessation of Śoka
Grief
अथास्य नेष्टं मरणं स्थातुमिच्छेदिमां क्रियाम् सर्वगन्धान् रसांश्नैव धारयीत नराधिप
athāsya neṣṭaṁ maraṇaṁ sthātum icched imāṁ kriyām | sarvagandhān rasāṁś caiva dhārayīta narādhipa || nareśvara! yadi yogino mṛtyur abhīṣṭā na bhavet, iha jagati sthātum icchet, tadā iyaṁ kriyā kartavyā | pūrvoktavidhinā pañcabhūtaviṣayikāṁ dhāraṇāṁ kṛtvā pṛthivyādi-tattveṣu vijayaṁ prāpya sarvān gandhān rasān rūpādīn viṣayān ātmavaśe kuryāt ||
याज्ञवल्क्य बोले—हे नराधिप! यदि योगी को मृत्यु अभीष्ट न हो और वह इस लोक में स्थिर रहना चाहे, तो वह यह क्रिया करे। वह समस्त गन्धों और रसों—तथा रूप आदि विषयों को भी—अपने वश में धारण करे।
याज्ञवल्क्य उवाच
A yogin who wishes to continue living should cultivate mastery through dhāraṇā on the five elements and thereby subdue the sense-objects (smell, taste, form, etc.). Longevity is presented as an outcome of disciplined control over the body’s elemental basis and the mind’s sensory outward flow.
Yājñavalkya instructs a king, continuing an earlier exposition of yogic methods. He describes a specific practice: using prior elemental concentrations to conquer the earth-and-other principles and to bring sensory experience under command, as a means for a yogin who does not wish to die to remain in the world.