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Shloka 8

Nārada–Vāyu–Śalmali Upākhyāna: Enmity with the Strong and the Primacy of Buddhi (नारद-वायु-शल्मलि उपाख्यानम्)

समासाद्योपजग्राह पादयो: परिपीडयन्‌

samāsādyopajagrāha pādayoḥ paripīḍayan |

भीष्म ने कहा—वहाँ पहुँचकर उसने मुनि के दोनों चरण पकड़ लिए और धीरे-धीरे दबाने लगा। राजा को देखते ही ऋषि ने उसी समय कठोर निन्दा की और कहा—“हाय! तू महान् पापी है, ब्राह्मण-हन्ता है। यहाँ कैसे आया? हमसे तेरा क्या प्रयोजन? मुझे किसी प्रकार स्पर्श मत कर। जा—जा! तेरा यहाँ ठहरना हमें प्रिय नहीं।”

समासाद्यhaving approached
समासाद्य:
Adhikarana
TypeVerb
Rootसम्-आ-√सद्
Formल्यप् (absolutive/gerund), कर्तरि
उपजग्राहhe seized/held
उपजग्राह:
Karta
TypeVerb
Rootउप-√ग्रह्
Formलिट् (perfect), 3, singular, परस्मैपदम्
पादयोःof (the two) feet
पादयोः:
Karma
TypeNoun
Rootपाद
Formmasculine, genitive, dual
परिपीडयन्pressing/massaging
परिपीडयन्:
Karta
TypeVerb
Rootपरि-√पीड्
Formशतृ (present active participle), masculine, nominative, singular

भीष्म उवाच

B
Bhishma
M
muni (sage)
R
rishi
R
rājā (king)
P
pāda (feet)

Educational Q&A

Moral authority in the epic is tied to purity and dharma: even gestures of humility (touching a sage’s feet) do not automatically erase grave wrongdoing. Serious sins like brahmahatyā create social and ritual distance, and the offender must seek proper expiation rather than presume immediate acceptance.

A king approaches a sage, grasps and massages the sage’s feet in a gesture of supplication. The rishi, recognizing the king as tainted by a grave sin (brahmahatyā), rebukes him harshly and orders him to leave, refusing contact and hospitality.