Gaṇānāṃ Vṛttiḥ — On the Sustenance and Cohesion of Assemblies
Gaṇa-nīti
विजिगीषोस्तथा वृत्तमुक्त चैव तथैव ते । गणानां वृत्तिमिच्छामि श्रोतुं मतिमतां वर
vijigīṣos tathā vṛttam uktaṃ caiva tathaiva te | gaṇānāṃ vṛttim icchāmi śrotuṃ matimatāṃ vara ||
युधिष्ठिर बोले—आपने विजयाभिलाषी राजा के आचरण का वर्णन कर दिया है। अब, बुद्धिमानों में श्रेष्ठ, मैं गणों—सभा-शासित राज्यों—का आचार-विचार और जीवन-व्यवस्था सुनना चाहता हूँ, जिससे उनका धर्म और व्यवहार समझ में आए।
युधिछिर उवाच
The verse frames rājadharma as comparative political ethics: after learning the norms for a conquest-seeking monarch, Yudhiṣṭhira asks for the corresponding norms of gaṇa-polities, implying that dharma must be understood according to the form of governance and its responsibilities.
In the instruction-dialogue of Śānti Parva, Yudhiṣṭhira continues his inquiry into governance. Having heard about the behavior of a vijigīṣu king, he now requests an account of how assembly-governed states (gaṇas) function and what conduct sustains them.