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Srimad Bhagavatam — Tritiya Skandha, Shloka 15

Brahmā’s Secondary Creation, Kāla (Eternal Time), and the Taxonomy of Species

आद्यस्तु महत: सर्गो गुणवैषम्यमात्मन: । द्वितीयस्त्वहमो यत्र द्रव्यज्ञानक्रियोदय: ॥ १५ ॥

ādyas tu mahataḥ sargo guṇa-vaiṣamyam ātmanaḥ dvitīyas tv ahamo yatra dravya-jñāna-kriyodayaḥ

नौ सृष्टियों में प्रथम महत्तत्त्व की सृष्टि है, जहाँ भगवान् की सन्निधि से गुणों का वैषम्य होता है। दूसरी अहंकार की सृष्टि है, जिससे द्रव्य, ज्ञान और क्रिया का उदय होता है।

आद्यःthe first
आद्यः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootआद्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of सर्गः)
तुindeed/but
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात; विशेष/विरोधार्थे
महतःof Mahat (the great principle)
महतः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग (महद्/महत् तत्त्व), षष्ठी-विभक्ति, एकवचन
सर्गःcreation
सर्गः:
Karta (कर्ता/Subject)
TypeNoun
Rootसर्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
गुणवैषम्यम्inequality/imbalance of the guṇas
गुणवैषम्यम्:
Karma (कर्म/Result-content)
TypeNoun
Rootगुण (प्रातिपदिक) + वैषम्य (प्रातिपदिक)
Formतत्पुरुष-समास (गुणानां वैषम्यम्); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विधेय/फल (predicate noun)
आत्मनःof the Self (of the Lord)
आत्मनः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
द्वितीयःthe second
द्वितीयः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootद्वितीय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (of सर्गः—understood)
तुindeed
तु:
Sambandha (सम्बन्ध/Discourse particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात
अहमःthe ego-principle (ahaṅkāra)
अहमः:
Karta (कर्ता/Subject—understood as second creation)
TypeNoun
Rootअहम् (सर्वनाम-प्रातिपदिक) → अहम्-भाव/अहंकारार्थे ‘अहम’ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘अहंकार’ (ego-principle)
यत्रwherein
यत्र:
Adhikarana (अधिकरण/Locative relation)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेश/अवसरवाचक अव्यय (relative adverb: where/wherein)
द्रव्यज्ञानक्रियोदयःthe arising of substance, knowledge, and action
द्रव्यज्ञानक्रियोदयः:
Karta (कर्ता/Predicate/description of second creation)
TypeNoun
Rootद्रव्य (प्रातिपदिक) + ज्ञान (प्रातिपदिक) + क्रिया (प्रातिपदिक) + उदय (प्रातिपदिक)
Formसमाहार/षष्ठी-तत्पुरुष-समास (द्रव्यस्य ज्ञानस्य क्रियायाश्च उदयः—‘arising of substance, knowledge, and action’); पुंलिङ्ग, प्रथमा, एकवचन

The first emanation from the Supreme Lord for material creation is called the mahat-tattva. The interaction of the material modes is the cause of false identification, or the sense that a living being is made of material elements. This false ego is the cause of identifying the body and mind with the soul proper. Material resources and the capacity and knowledge to work are all generated in the second term of creation, after the mahat-tattva. Jñāna indicates the senses which are sources of knowledge, and their controlling deities. Work entails the working organs and their controlling deities. All these are generated in the second creation.

FAQs

In this verse, the Bhagavatam describes mahat-tattva as the first stage of creation, manifesting when the modes of nature become agitated under the Lord’s supervision.

Here, false ego is described as the second creation, and from it arise the foundations for material elements (dravya), the capacity for knowledge (jñāna), and the power of action (kriyā).

It reminds a seeker that material identity and activity arise from ego; by cultivating devotion and self-knowledge, one can detach from ego-based living and align actions with the Supreme.