The Killing of Ariṣṭāsura and Kaṁsa’s Plot to Summon Kṛṣṇa
एतज्ज्ञात्वानय क्षिप्रं रामकृष्णाविहार्भकौ । धनुर्मखनिरीक्षार्थं द्रष्टुं यदुपुरश्रियम् ॥ ३७ ॥
etaj jñātvānaya kṣipraṁ rāma-kṛṣṇāv ihārbhakau dhanur-makha-nirīkṣārthaṁ draṣṭuṁ yadu-pura-śriyam
मेरे अभिप्राय को जानकर तुम तुरंत जाकर बालक राम और कृष्ण को ले आओ। वे धनुष-यज्ञ को देखें और यदुपुरी की समृद्धि का दर्शन करें।
Kaṁsa summons Them to Mathurā under the pretext of the Dhanur-yajña, intending to draw Them into his city and arrange Their harm, while presenting it outwardly as a festive invitation.
It refers to a ceremonial festival centered on a great bow-sacrifice; Kaṁsa uses this public occasion as a cover to invite Kṛṣṇa and Balarāma to Mathurā.
It highlights how worldly motives can hide behind religious or festive appearances; a devotee learns discernment, while trusting that Bhagavān’s presence ultimately overturns harmful intentions.