HomeBhagavad GitaCh. 10Shloka 7
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Bhagavad Gita — Vibhuti Yoga, Shloka 7

Vibhuti Yoga

Bhagavad Gita 7 illustration

एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः । सोSविकल्पेन योगेन युज्यते नात्र संशयः ॥ १०.७ ॥

etāṁ vibhūtiṁ yogaṁ ca mama yo vetti tattvataḥ | so ’vikalpena yogena yujyate nātra saṁśayaḥ || 10.7 ||

जो मेरी इस विभूति और योग को तत्त्वतः जानता है, वह अविकल्प (अचल) योग से मुझमें युक्त हो जाता है—इसमें कोई संशय नहीं।

He who truly knows this My glory and My yoga is united with Me through unwavering yoga; of this there is no doubt.

Whoever knows in truth this My manifestation-power and (My) yoga, he is yoked by a yoga free from wavering; there is no doubt here.

‘avikalpa’ can mean ‘without alternatives/without conceptual fluctuation,’ hence ‘unwavering’ or ‘non-distracted.’ ‘vibhūti’ here is best understood as divine excellences/manifestations; ‘yoga’ as the Lord’s integrative power and also the practitioner’s disciplined union.

एताम्this (as object)
एताम्:
Karma
Rootएतद्
विभूतिम्manifestation; divine opulence
विभूतिम्:
Karma
Rootविभूति
योगम्yoga; (here) divine union/power
योगम्:
Karma
Rootयोग
and
:
Root
ममof me; my
मम:
Rootअस्मद्
यःwho
यः:
Karta
Rootयद्
वेत्तिknows
वेत्ति:
Root√विद् (ज्ञान)
तत्त्वतःin truth; as it really is
तत्त्वतः:
Rootतत्त्व
सःhe
सः:
Karta
Rootतद्
अविकल्पेनby non-distracted; by unwavering
अविकल्पेन:
Karana
Rootअविकल्प
योगेनby yoga; through yoga
योगेन:
Karana
Rootयोग
युज्यतेis united; becomes joined
युज्यते:
Root√युज् (युजिर् योगे)
not
:
Root
अत्रhere; in this matter
अत्र:
Rootअत्र
संशयःdoubt
संशयः:
Karta
Rootसंशय
Krishna
Vibhūti (manifestation/excellence)Yoga (union/discipline)Tattva-jñāna (true knowledge)
Knowledge leading to stable practiceNon-wavering integrationEpistemic basis of devotion

FAQs

The verse links understanding with steadiness: coherent insight into one’s ultimate commitments reduces indecision and supports sustained practice.

To know Krishna’s ‘vibhūti’ and ‘yoga’ is to recognize both immanence (manifestations) and transcendence (integrative power), yielding a stable relation to the ultimate.

It functions as a bridge: before listing vibhūtis in detail, Krishna states the soteriological payoff of grasping them ‘in truth.’

It can be applied to worldview formation: clarifying one’s highest values and their expression in life tends to produce more consistent, less conflicted action.

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