Previous Verse
Next Verse

Agni Purana — Vyavahara, Shloka 31

Ṛग्विधानम् (Ṛgvidhāna) — Applications of Ṛgvedic Mantras through Japa and Homa

अघृष्यः सर्वभूतानां जायते संशयं विना चित्रमित्युपतिष्ठेत त्रिसन्ध्यं भास्करं तथा

aghṛṣyaḥ sarvabhūtānāṃ jāyate saṃśayaṃ vinā citramityupatiṣṭheta trisandhyaṃ bhāskaraṃ tathā

वह समस्त प्राणियों के लिए निःसन्देह अघृष्य (अजेय/अस्पर्श्य) हो जाता है। तथा ‘चित्रम्’ मन्त्र से त्रिसन्ध्या में भास्कर (सूर्य) की उपासना करे।

aghṛṣyaḥinvulnerable/unassailable
aghṛṣyaḥ:
Kartṛ (कर्ता)
TypeAdjective
Roota-ghṛṣya (कृदन्त-प्रातिपदिक, √घृष्)
FormPuṃliṅga (m.), Prathamā vibhakti (Nominative/1st), Ekavacana (singular); “not to be rubbed/assailed”
sarva-bhūtānāmof all beings
sarva-bhūtānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsarva (प्रातिपदिक) + bhūta (कृदन्त, √भू)
FormKarmadhāraya-samāsa (“all beings”); Napuṃliṅga (n.), Ṣaṣṭhī vibhakti (Genitive/6th), Bahuvacana (plural)
jāyateis born/becomes
jāyate:
Kriyā (क्रिया)
TypeVerb
Rootजन् (धातु)
FormLaṭ-lakāra (present/लट्), Prathama-puruṣa (3rd person), Ekavacana (singular), Ātmanepada
saṃśayamdoubt
saṃśayam:
Karma (कर्म)
TypeNoun
Rootsaṃśaya (प्रातिपदिक)
FormPuṃliṅga (m.), Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular)
vināwithout
vinā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootvinā (अव्यय)
FormUpasarga-nibaddha avyaya; preposition-like indeclinable meaning “without” (takes accusative)
citram‘Citram’ (a mantra/verse)
citram:
Karma (कर्म)
TypeNoun
Rootcitra (प्रातिपदिक)
FormNapuṃliṅga (n.), Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular) (as mantra-name)
itithus/so-called
iti:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotation particle (iti)
upatiṣṭhetashould worship/attend upon
upatiṣṭheta:
Kriyā (क्रिया)
TypeVerb
Rootउप-स्था (धातु)
FormVidhi-liṅ (optative/विधिलिङ्), Prathama-puruṣa (3rd person), Ekavacana (singular), Ātmanepada
tri-sandhyamat the three junction-times (thrice daily)
tri-sandhyam:
Kāla-adhikaraṇa (कालाधिकरण)
TypeAdjective
Roottri (संख्या-प्रातिपदिक) + sandhyā (प्रातिपदिक)
FormDvigu-samāsa (“three sandhyās”); Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular) used adverbially (time-frequency)
bhāskaramthe Sun
bhāskaram:
Karma (कर्म)
TypeNoun
Rootbhāskara (प्रातिपदिक)
FormPuṃliṅga (m.), Dvitīyā vibhakti (Accusative/2nd), Ekavacana (singular)
tathāalso/likewise
tathā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
FormAdverb (क्रियाविशेषण)

Lord Agni (in instruction to sage Vasiṣṭha, as per the common Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Vrata","practical_application":"Tri-sandhyā Sūrya-upāsanā using the ‘Citram’ invocation to gain protective invulnerability (aghṛṣyatva) and steadiness in daily observance.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Tri-sandhyā Bhāskara-upāsanā with ‘Citram’ (Aghṛṣya-prayoga)","lookup_keywords":["tri-sandhyā","Bhāskara upāsanā","Citram mantra","aghṛṣya","sūrya"],"quick_summary":"Worship the Sun at dawn, noon, and dusk with the ‘Citram’ invocation. The stated fruit is becoming unassailable by beings and gaining protective spiritual force."}

Concept: Kāla-sādhanā: aligning worship with liminal times (sandhyā) cultivates tejas, protection, and inner discipline.

Application: Maintain tri-sandhyā routine with Sūrya-mantra recitation and respectful facing of the Sun’s direction appropriate to the time.

Khanda Section: Puja-vidhi (Surya-upasana and Sandhya-vandana related observances)

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A practitioner performs Sun worship at three times—dawn, noon, dusk—offering arghya and reciting ‘Citram’; a protective radiance forms a shield around him, symbolizing being unassailable.","kerala_mural_prompt":"Kerala mural triptych: sunrise, zenith sun, sunset; devotee in each panel offering water (arghya), stylized solar disc with lotus rays, protective aura encircling the figure, traditional borders","tanjore_prompt":"Tanjore painting, central Surya with gold halo and rays, three small vignettes below for tri-sandhyā worship, gold work emphasizing solar brilliance, rich jewel tones","mysore_prompt":"Mysore style, clean instructional layout showing posture and direction for each sandhyā, subtle script band reading ‘Citram’, soft shading and fine outlines","mughal_miniature_prompt":"Mughal miniature, landscaped horizon showing three times of day in a continuous narrative, devotee near a water body offering arghya, detailed sky gradients and sun disc, delicate architectural elements"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Suryakant (or Lalit)","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: चित्रमित्युपतिष्ठेत→चित्रम् + इति + उपतिष्ठेत

Related Themes: Agni Purana: Puja-vidhi and Sandhyā-related observances (near 258)

B
Bhaskara (Surya)

FAQs

It prescribes trisandhyā worship of the Sun (Bhāskara) using the utterance/invocation “Citram,” presenting it as a practical daily upāsanā that yields protective spiritual efficacy.

By recording a concrete daily ritual protocol (time-specific worship and a specific mantric epithet), it exemplifies how the Agni Purana functions as a compendium of applied religious practice alongside its many other subjects.

The verse states that consistent performance leads to being “unassailable by beings,” indicating protective merit (puṇya) and a purification/fortification effect associated with disciplined sandhyā and Sun-worship.