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Agni Purana — Vyavahara, Shloka 9

वाक्पारुष्यादिप्रकरणम्

The Topic of Verbal Abuse and Related Offences

असाक्षिकहते चिह्नैर् युक्तिभिन्नागमेन च द्रष्टव्यो व्यवहारस्तु कूटचिह्नकृताद्भयात्

asākṣikahate cihnair yuktibhinnāgamena ca draṣṭavyo vyavahārastu kūṭacihnakṛtādbhayāt

जहाँ साक्षी न होने से मामला बाधित हो, वहाँ व्यवहार (विवाद) की जाँच बाह्य चिह्नों और आगम-आश्रित युक्ति (तर्क) से करनी चाहिए; यह कूट-चिह्न गढ़ने वालों के भय से किया जाए।

अ-साक्षि-कहतेin a (case) without witnesses (being harmed/affected)
अ-साक्षि-कहते:
अधिकरण (अधिकरण/Location)
TypeAdjective
Rootसाक्षि (प्रातिपदिक) + कहत (प्रातिपदिक/कृदन्त-आधार)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; नञ्-तत्पुरुष (असाक्षि) + तत्पुरुष; अर्थः ‘in (a case) struck/affected without witnesses’
चिह्नैःby signs/marks
चिह्नैः:
करण (करण/Instrument)
TypeNoun
Rootचिह्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन
युक्ति-भिन्न-आगमेनby testimony/tradition refuted by reasoning
युक्ति-भिन्न-आगमेन:
करण (Instrument)
TypeNoun
Rootयुक्ति (प्रातिपदिक) + भिन्न (कृदन्त; भिद्+क्त) + आगम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुषसमासः (युक्त्या भिन्नः आगमः)
and
:
सम्बन्ध (coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
द्रष्टव्यःshould be examined
द्रष्टव्यः:
विधेय (predicate obligation)
TypeVerb
Rootदृश् (धातु)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तव्यत्-प्रत्ययान्त (gerundive: ‘to be seen/examined’)
व्यवहारःthe legal case/proceeding
व्यवहारः:
कर्ता (Subject)
TypeNoun
Rootव्यवहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
तुbut/indeed
तु:
सम्बन्ध (particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/अवधारण-अव्यय (adversative/emphatic particle)
कूट-चिह्न-कृतात्from the maker of forged marks
कूट-चिह्न-कृतात्:
अपादान (अपादान/Source)
TypeNoun
Rootकूट (प्रातिपदिक) + चिह्न (प्रातिपदिक) + कृत (कृदन्त; कृ+क्त)
Formपुंलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; तत्पुरुषसमासः (कूटानि चिह्नानि कृतवान्)
भयात्out of fear
भयात्:
हेतु (कारण/Reason)
TypeNoun
Rootभय (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th), एकवचन

Lord Agni (in discourse to Sage Vasiṣṭha, typical Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Rules of evidence when witnesses are absent: decide by physical indicia and rational inference anchored in accepted tradition, while guarding against forged signs.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Nirṇaya without Witnesses—Cihna, Yukti, and Āgama","lookup_keywords":["asākṣika","cihna","yukti","āgama","kūṭa-cihna"],"quick_summary":"If testimony is unavailable, the court should rely on objective marks and reasoned inference consistent with authoritative norms, with special vigilance against fabricated evidence."}

Concept: Epistemic hierarchy in law: pramāṇa-like reliance on signs (cihna) and inference (yukti) constrained by śāstra/āgama.

Application: Adopt a structured evidentiary method (indicia + inference + normative check) to reduce wrongful judgments in witness-scarce cases.

Khanda Section: Rajadharma & Vyavahara (Dharmaśāstra / Legal Procedure and Evidence)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A dispute in court with no witnesses present; the judge examines physical marks (seals, footprints, scratches) while a learned advisor cites āgama; a forger lurks in the background symbolizing kūṭa-cihna fear.","kerala_mural_prompt":"Kerala mural, stylized courtroom: judge pointing to a seal-mark and footprint; scholar holding a palm-leaf text labeled ‘āgama’; shadowy figure with counterfeit seal; warm mineral palette.","tanjore_prompt":"Tanjore painting with gold highlights on the judge’s seat and the seal; close-up emphasis on ‘cihna’ (stamp, ring, document); decorative borders framing an evidentiary scene.","mysore_prompt":"Mysore style, didactic forensic tableau: judge, scribe, and exhibits laid out (seal, ring, document, footprint); clear labeling of ‘cihna’ and ‘yukti’; restrained colors and precise lines.","mughal_miniature_prompt":"Mughal miniature, investigative court scene with meticulous objects—sealed letter, signet ring, measuring cord; judge confers with pandit; subtle depiction of counterfeit tools in a corner."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: व्यवहारस्तु = व्यवहारः तु; कृताद्भयात् = कृतात् भयात् (त् + भ् → द्भ्).

Related Themes: Agni Purana 257 (vyavahāra: sākṣya, lekhyā, yukti)

V
Vyavahāra
S
Sākṣin (witness)
C
Cihna (mark/sign)
Ā
Āgama (authoritative tradition)

FAQs

It teaches judicial methodology: when witnesses are unavailable, a case should be decided through observable indicators (cihna) and reasoned analysis aligned with authoritative legal tradition (āgama), with special caution against forged evidence.

Beyond theology, the Agni Purana preserves practical governance material—court procedure, standards of proof, and fraud-prevention—showing it functions as a compendium of statecraft and dharma alongside ritual and myth.

Upholding truthful adjudication and guarding against deceit protects dharma; preventing false proof and unjust judgments is presented as a righteous duty that avoids the karmic burden of supporting fraud or condemning the innocent.