Agni Purana — Ayurveda, Shloka 7
Chapter 296 — Viṣa-cikitsā: Mantras and Antidotes for Poison, Stings, and Snake-bite
गुलु इति ञ ज्वालको कलदालिनेति ख कुटुत्रयं समेषाम्भो हरेन्नस्यादिना विषं रामठेक्ष्वाकुसर्वाङ्गचूर्णं नस्याद्विषापहं
gulu iti ña jvālako kaladālineti kha kuṭutrayaṃ sameṣāmbho harennasyādinā viṣaṃ rāmaṭhekṣvākusarvāṅgacūrṇaṃ nasyādviṣāpahaṃ
‘गुलु’, ‘ज्वालक’ और ‘कलदालिन्’—ये तीनों समान जल के साथ पीसकर नस्य आदि रूप में दें; इससे विष दूर होता है। इसी प्रकार ‘रामठ’ के साथ इक्ष्वाकु (तुम्बी) के समस्त अंगों का चूर्ण नस्य रूप में देने से विष नष्ट होता है।
Lord Agni (in instruction to a sage, traditionally Vasiṣṭha)
Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Nasya (nasal instillation) protocols for viṣa-hara using specified triad and ikṣvāku-based powder with rāmaṭha.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Viṣāpaha Nasya: Gulu–Jvālaka–Kaladālin and Ikṣvāku-sarvāṅga-cūrṇa with Rāmaṭha","lookup_keywords":["nasya","viṣāpaha","ikṣvāku cūrṇa","rāmaṭha","gulu jvālaka kaladālin"],"quick_summary":"Poison is countered through nasal therapy: a tri-drug paste with equal water used as nasya, and alternatively whole-plant ikṣvāku powder with rāmaṭha used nasally."}
Concept: Nāsa-mārga as a rapid therapeutic channel; targeted delivery (nasya) for systemic toxin mitigation.
Application: Employ nasya as an emergency adjunct when oral intake is difficult or rapid action is desired.
Khanda Section: Ayurveda (Agni Purana medicinal remedies: toxicology and nasal therapy / nasya)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A physician administers nasal drops/paste to a patient lying with head tilted back; nearby are bowls labeled by distinct herbs and a heap of ikṣvāku whole-plant powder mixed with rāmaṭha.","kerala_mural_prompt":"Kerala mural style, patient reclined on a simple cot, vaidya holding a small conch/spoon for nasya, herbs arranged in stylized clusters, calm clinical palette with decorative borders","tanjore_prompt":"Tanjore painting, nasya scene with gold-highlighted vessels and spoon, richly ornamented setting, ikṣvāku plant shown at side, luminous gold work around medicine containers","mysore_prompt":"Mysore painting, clear instructional depiction of nasya posture (head tilt, nostril instillation), ingredient bowls neatly arranged, fine lines and soft colors","mughal_miniature_prompt":"Mughal miniature, intimate medical scene in a pavilion, physician administering nasya with a dropper, attendants holding herb trays, detailed botanical rendering of ikṣvāku vine and powdered drugs"}
Audio Atmosphere: {"recitation_mood":"clinical","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: कलदालिनेति → कलदालिने इति; समेषाम्भो → समेषाम् अम्भः; हरेन्नस्यादिना → हरेत् नस्य-आदिना; रामठेक्ष्वाकुसर्वाङ्गचूर्णं → रामठ-इक्ष्वाकु-सर्वाङ्ग-चूर्णम्; नस्याद्विषापहं → नस्यात् विष-अपहम्. Several mantra-syllables (गुलु, ञ, ख) treated as avyaya; some ingredient/mantra-names are rare/uncertain in case-usage.
Related Themes: Agni Purana 296.5-296.6 (routes of administration including añjana/pāna)
FAQs
Ayurvedic viṣa-cikitsā: it prescribes antitoxic nasal therapy (nasya) using a triad of drugs mixed with equal water, and another nasya using whole-plant Ikṣvāku powder with Rāmaṭha.
Beyond theology, it preserves practical medical protocols—drug groupings, preparation medium (equal water), dosage-route (nasya), and clinical aim (poison removal)—showing the text’s compendium-style coverage of applied sciences like Ayurveda.
By framing healing as dharmic knowledge transmitted through Agni’s teaching, the remedy supports bodily purification and protection of life—often treated in Purāṇic contexts as a prerequisite for sustaining ritual duty and righteous conduct.