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Agni Purana — Ayurveda, Shloka 24

Chapter 280 — रसादिलक्षणम् / सर्वरोगहराण्यौषधानि

Characteristics of Taste and Related Factors; Medicines that Remove All Diseases

यो वेत्ति स ह्य् अजेयः स्थात्सम्बन्धे वाहुशौण्डिकः आहारशुद्धिरग्न्यर्थमग्निमूलं बलं नृणां

yo vetti sa hy ajeyaḥ sthātsambandhe vāhuśauṇḍikaḥ āhāraśuddhiragnyarthamagnimūlaṃ balaṃ nṛṇāṃ

जो इसे जानता है वह निश्चय ही अजेय हो जाता है; व्यवहार में वह बलवान् भुजाओं वाला वीर बनता है। आहार की शुद्धि अग्नि (जठराग्नि) की रक्षा के लिए है, क्योंकि मनुष्यों का बल अग्नि को ही मूल मानता है।

यःwho
यः:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; सम्बन्धसूचकः (relative pronoun)
वेत्तिknows
वेत्ति:
Kriya (क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट् (Present/वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; अन्वय-सम्बन्ध (correlative pronoun)
हिindeed
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle), अवधान/हेतु-भाव
अजेयःunconquerable
अजेयः:
Karta (कर्ता)
TypeAdjective
Rootअ + जेय (कृदन्त-प्रातिपदिक; √जि (धातु) + यत्)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण; ‘जेय’ = to be conquered, ‘अ-’ = negation
स्थात्should be / would become
स्थात्:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु)
Formविधिलिङ् (Optative/विधि), परस्मैपद, प्रथमपुरुष, एकवचन
सम्बन्धेin relation / in connection
सम्बन्धे:
Adhikarana (अधिकरण)
TypeNoun
Rootसम्बन्ध (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative)
वाहुशौण्डिकःa strong-armed champion / expert in arms
वाहुशौण्डिकः:
Karta (कर्ता)
TypeNoun
Rootवाहु + शौण्डिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (वाहोः शौण्डिकः)
आहारशुद्धिःpurity of diet
आहारशुद्धिः:
Karta (कर्ता)
TypeNoun
Rootआहार + शुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (आहारस्य शुद्धिः)
अग्नि-अर्थम्for (the sake of) digestive fire
अग्नि-अर्थम्:
Prayojana (प्रयोजन/हेतु)
TypeIndeclinable
Rootअग्नि + अर्थ (प्रातिपदिक)
Formअव्ययीभाव; ‘अर्थम्’ = for the sake of; अव्ययवत् प्रयोग
अग्निमूलम्rooted in agni / based on digestive fire
अग्निमूलम्:
Visheshana (विशेषण)
TypeAdjective
Rootअग्नि + मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण; षष्ठी-तत्पुरुष (अग्नेः मूलम्)
बलम्strength
बलम्:
Karta (कर्ता)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
नृणाम्of men
नृणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootनृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध (genitive)

Lord Agni (in discourse to sage Vasiṣṭha, as typical for Agni Purāṇa narration)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Dharmashastra","practical_application":"Maintain digestive fire (jatharagni) through dietary purity to build strength, resilience, and functional capacity in daily life.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Ahara-shuddhi as the root of Bala through Agni","lookup_keywords":["ahara-shuddhi","jatharagni","bala","digestive fire","diet discipline"],"quick_summary":"Strength (bala) is rooted in digestive fire (agni); therefore dietetic purity is the practical means to preserve agni and become robust and hard to defeat in worldly engagements."}

Dosha: Tridosha

Concept: Agni as the causal root of bala; purity of inputs (ahara) preserves the system’s power.

Application: Use diet as the primary lever for health, stamina, and effectiveness in action.

Khanda Section: Ayurveda / Ahara-vidhi (Dietetic discipline and strength; Agni as digestive fire)

Primary Rasa: vira

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A disciplined person taking pure, measured food while a symbolic inner flame (jatharagni) glows, implying strength and invincibility.","kerala_mural_prompt":"Kerala mural style, calm household scene with a seated figure eating sattvic food on a banana leaf, stylized inner flame at the navel, warm earthy palette, temple-mural linework","tanjore_prompt":"Tanjore painting, central figure with halo-like aura of agni at the abdomen, ornate borders, gold leaf highlights on vessels and flame, devotional yet didactic composition","mysore_prompt":"Mysore painting, instructional panel showing pathya foods and a steady agni flame icon, fine lines, muted colors, labeled vessels and measured portions","mughal_miniature_prompt":"Mughal miniature, courtly domestic interior, a strong-armed champion depicted with restrained meal, subtle flame motif near the waist, detailed textiles and utensils"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Hamsadhwani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ह्य् → हि; स्थात्सम्बन्धे → स्थात् सम्बन्धे; अग्न्यर्थमग्निमूलं → अग्नि-अर्थम् अग्निमूलम् (अव्ययीभाव + तत्पुरुष).

Related Themes: Agni Purana 279-281 (Ahara-vidhi, dinacharya/ritucharya, dravya-yoga context)

A
Agni

FAQs

It teaches the Ayurvedic principle that āhāra-śuddhi (purity and rightness of diet) sustains Agni (digestive fire), and that human bala (strength/vitality) depends fundamentally on the condition of this Agni.

Alongside theology and ritual, the Agni Purāṇa includes practical health science: here it summarizes a core Ayurvedic dietetics doctrine—strength arises from digestion/metabolism—showing its wide, encyclopedic coverage.

Maintaining purity of food is presented as a purificatory discipline that supports inner fire and vitality; such self-regulation is linked with steadiness, competence in worldly engagements, and the merit of living in a sāttvika, disciplined manner.