HomeVamana PuranaAdh. 63Shloka 8
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Shloka 8

Sacred Abodes of Vishnu & ShivaCatalogue of Vishnu and Shiva’s Sacred Abodes (Tirtha-Mahatmya within the Pulastya–Narada Frame)

मधुनद्यां चक्रधरं शूलबाहुं हिमालये विद्धि विष्णुं मुनिश्रेष्ट स्थितमोषधिसानुनि

madhunadyāṃ cakradharaṃ śūlabāhuṃ himālaye viddhi viṣṇuṃ muniśreṣṭa sthitamoṣadhisānuni

હે મુનિશ્રેષ્ઠ, મધુનદીમાં ચક્રધર રૂપે સ્થિત વિષ્ણુને જાણ; અને હિમાલયમાં ઔષધિ-સમૃદ્ધ ઢાળ પર શૂલબાહુ રૂપે નિવસતા પ્રભુને પણ જાણ।

Narrator/teacher-sage addressing a ‘muniśreṣṭha’ (best of sages); the chapter functions as an instructive catalogue of sacred sites and their resident forms of the deity.
VishnuShiva (iconographic overlap via śūla)
Sacred geography as theology (deity localized in landscape)Iconographic epithets mapping to placesShaiva–Vaishnava convergence in tīrtha descriptions

{ "primaryRasa": "adbhuta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The chapter maps divine presence onto geography using epithets that sometimes cross sectarian iconography. ‘Śūlabāhu’ is typically Śaiva, but here it signals either (a) a local icon of Viṣṇu bearing a trident, or (b) an intentional statement of Śaiva–Vaiṣṇava unity within tīrtha space, where the same supreme reality is recognized through multiple emblems.

In Purāṇic tīrtha-catalogues, the landscape is treated as a living sacred body. Naming a form (e.g., Cakradhara) at a river (Madhunadī) sacralizes pilgrimage routes and provides a ritual-theological ‘address’ for worship, vows, bathing, and donation.

It marks a specific Himalayan micro-topography—an herb-rich slope—evoking the Himalaya as a storehouse of healing plants and ascetic sanctity, thereby intensifying the site’s tīrtha-value and suggesting a concrete locale within the broader mountain range.