Vamana Purana — Akhanda Ekadashi Vrata, Shloka 42
Akhaṇḍa-Ekādaśī Vrata and the Vaiṣṇava Protective Hymn; Prelude to the Kātyāyanī–Mahiṣāsura Narrative
पुरासुरवरौ रौद्रौ जगत्क्षोभकरावुभौ रम्भश्चैव करम्भश् च द्वावास्तां सुमाबलौ
purāsuravarau raudrau jagatkṣobhakarāvubhau rambhaścaiva karambhaś ca dvāvāstāṃ sumābalau
પ્રાચીન સમયમાં સ્વભાવથી રૌદ્ર અને જગતને ક્ષુબ્ધ કરનાર એવા બે શ્રેષ્ઠ અસુર હતા—રંભ અને કરંભ; બંને અતિ મહાબલી હતા।
{ "primaryRasa": "raudra", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
When power (bala) is untethered from dharma, it becomes ‘jagat-kṣobha’—a force of social and cosmic destabilization. Purāṇas often present such figures to highlight the necessity of restraint, right order, and divine correction.
Vaṃśānucarita/anucarita: the narration begins the genealogy and exploits of asura figures whose line will lead into later conflicts resolved by divine intervention.
The pairing of two ‘foremost’ asuras emphasizes a recurring Purāṇic motif: adharma often appears as organized, compounded force (dual or collective), necessitating a correspondingly comprehensive divine response—here, anticipated as the Goddess’s manifestation.