स्त्रियश्च पापनिरताः स्वैरि ण्यः कामलालसाः । दुर्बुद्धयः कुटिलगाः सद्गताचारवर्जिताः
striyaśca pāpaniratāḥ svairi ṇyaḥ kāmalālasāḥ | durbuddhayaḥ kuṭilagāḥ sadgatācāravarjitāḥ
અને ત્યાં કેટલીક સ્ત્રીઓ પાપાચારમાં રત, સ્વૈરિણી, કામભોગની લાલસાવાળી, દુષ્ટબુદ્ધિ અને કૂટિલ માર્ગવાળી, તથા સદાચાર અને સદ્ગતિના નિયમોથી વંચિત હતી।
Not explicitly stated in the provided excerpt (Brāhma Khaṇḍa context; speaker cannot be safely deduced from this single verse alone).
Scene: A didactic tableau of moral disorder: women depicted as abandoning sadācāra, with visual contrast to an idealized figure of dharma (lamp, scripture, modest posture) in the background.
It stresses that abandoning righteous conduct (sadgati-ācāra) and becoming driven by desire and deceit leads one into pāpa (sin) and away from wholesome spiritual destiny.
No specific tīrtha or sacred geography is named in this verse; it functions as a general dharma/nīti characterization within the chapter’s discourse.
None in this verse; it contains ethical description rather than instructions on snāna, dāna, japa, vrata, or pilgrimage.