सामान्यतो नरकगतिवर्णनम्
General Description of the Course of Hell / Naraka-gati
अन्नं पानं न दत्तं यैस्सर्वदा स्वात्मपोषकैः । इक्षुवत्ते प्रपीड्यंते जर्जरीकृत्य मुद्गरैः
annaṃ pānaṃ na dattaṃ yaissarvadā svātmapoṣakaiḥ | ikṣuvatte prapīḍyaṃte jarjarīkṛtya mudgaraiḥ
જેઓએ માત્ર પોતાનું જ પોષણ કર્યું અને અન્ન-જળનું દાન ન કર્યું, તેઓને શેરડીની જેમ પીસવામાં આવે છે અને મુદગરોથી ચૂર-ચૂર કરવામાં આવે છે.
Suta Goswami
Tattva Level: pasha
Shiva Form: Paśupatinātha
Jyotirlinga: Viśvanātha
Sthala Purana: Kāśī is upheld as Śiva’s city where giving (anna-dāna) and remembrance of Viśveśvara lead toward liberation; the verse’s stress on withholding food/drink inversely highlights Kāśī’s famed merit of feeding pilgrims and the poor.
Significance: Dāna (especially anna-dāna) in Śiva-kṣetra is praised as purifier of karma and support for bhakti; the warning underscores the demerit of hoarding.
Shakti Form: Annapūrṇā
Role: nurturing
Offering: naivedya
The verse condemns self-centered living and teaches that withholding basic sustenance creates heavy karma; in Shaiva thought, compassion and anna-dāna purify the pashu (bound soul) and align one with Shiva’s grace.
Linga-worship is not merely ritual display; Saguna Shiva is pleased by dharma expressed as feeding and caring for beings. Service and giving become an outer sign of inner devotion to Shiva.
Practice anna-dāna (offering food and water) as a Shaiva vow—especially on Shiva days—while repeating the Panchakshara (Om Namaḥ Śivāya) with the intention of reducing selfishness and cultivating compassion.