वैभ्राजवन-प्रसङ्गः / The Episode of Vaibhrāja and the Yogic Forest
Vibhrāja-vana
मार्कण्डेय उवाच । ते धर्मयोगनिरतास्सप्त मानसचारिणः । वाय्वंबुभक्षास्सततं शरीरमुपशोषयन्
mārkaṇḍeya uvāca | te dharmayoganiratāssapta mānasacāriṇaḥ | vāyvaṃbubhakṣāssatataṃ śarīramupaśoṣayan
માર્કંડેયે કહ્યું—તે સાત ઋષિઓ ધર્મ અને યોગમાં નિરત, મુખ્યત્વે મનમાં જ વિહરતા (અંતર્મુખ) હતા. તેઓ સદા વાયુ અને જળ માત્ર આહાર કરીને તપથી શરીરને અત્યંત કૃશ અને શુષ્ક કરતા.
Markandeya
Tattva Level: pashu
Shiva Form: Āghoramūrti
It highlights rigorous dharma-yoga and inward absorption as purifying disciplines that weaken bodily attachment and strengthen the soul’s orientation toward Pati (Lord Shiva), preparing one for Shiva-realization and liberation.
Such austerity supports one-pointedness (ekāgratā) needed for Saguna Shiva worship—Linga-upāsanā, japa, and dhyāna—by reducing sensory dependence and turning the mind toward Shiva as the supreme Lord (Pati).
The verse implies tapas with mental restraint: sustained meditation and yogic discipline; in Shiva Purana practice this is commonly paired with Panchakshara japa (Om Namaḥ Śivāya), Tripuṇḍra (bhasma) observance, and Rudrākṣa as supports for steady sādhanā.