स्वायम्भुव-मन्वन्तर-वंशवर्णनम्
Genealogy of Svāyambhuva Manu and the Dhruva Episode
रिपुं रिपुंजयं विप्रं वृकलं वृषतेजसम् । रिपोरेवं च महिषी चाक्षुषं सर्वतोदिशम्
ripuṃ ripuṃjayaṃ vipraṃ vṛkalaṃ vṛṣatejasam | riporevaṃ ca mahiṣī cākṣuṣaṃ sarvatodiśam
તે ‘રિપુ’—અધર્મનો શત્રુ, ‘રિપુઞ્જય’—શત્રુવિજયી, ‘વિપ્ર’—બ્રહ્મર્ષિ; ‘વૃકલ’—વાઘિયા/ભેડિયા સમો પરાક્રમી, ‘વૃષતેજસ્’—ધર્મવૃષભના તેજથી દીપ્ત. તેમજ ‘રિપોરેવા’—વૈરી શક્તિઓને પણ વશ કરનાર, ‘મહિષી’—મહાબલ, અને ‘ચાક્ષુષ’—સર્વ દિશામાં દ્રષ્ટિ ધરાવનાર છે।
Suta Goswami (narrating the Shiva Purana discourse to the sages)
Tattva Level: pati
Shiva Form: Paśupatinātha
Mantra: ripuṃ ripuṃjayaṃ vipraṃ vṛkalaṃ vṛṣatejasam | riporevaṃ ca mahiṣī cākṣuṣaṃ sarvatodiśam
Type: stotra
Offering: pushpa
The verse praises Shiva as the conqueror of enemies—especially the inner foes like ignorance, ego, and desire—while affirming his all-seeing awareness that pervades every direction, a key Shaiva Siddhanta marker of Pati (the Lord) who liberates bound souls.
These epithets support Saguna Shiva-upasana: devotees contemplate Shiva’s protective, victorious power (ripuṃjaya) and his omniscient presence (cākṣuṣa), which the Linga symbolizes as the ever-present Lord beyond limited form yet approachable through sacred signs.
A practical takeaway is japa of the Panchakshara (Om Namaḥ Śivāya) while meditating on Shiva as the all-seeing witness who burns inner enemies; offering bilva leaves to the Linga with this contemplation aligns devotion with purification.