Shloka 1
प्रस्थान-विरह-विलापः
Departure and Lament in Separation
ब्रह्मोवाच । अथ सा ब्राह्मणी देव्यै शिक्षयित्वा व्रतञ्च तत् । प्रोवाच मेनामामन्त्र्य यात्रामस्याश्च कारय
brahmovāca | atha sā brāhmaṇī devyai śikṣayitvā vratañca tat | provāca menāmāmantrya yātrāmasyāśca kāraya
બ્રહ્માએ કહ્યું— ત્યારબાદ તે બ્રાહ્મણીએ દેવીને તે વ્રત શીખવીને મેનાને બોલાવી કહ્યું; અને વિદાય લઈને દેવીના પ્રસ્થાન તથા યાત્રાની વ્યવસ્થા કરી.
Brahma
Tattva Level: pashu
Shakti Form: Pārvatī
Role: teaching
FAQs
It highlights the Shaiva principle that right instruction (śikṣā) and disciplined vrata refine devotion, preparing the seeker (here, the Goddess) for the next transformative step in her sacred journey.
By emphasizing vrata and guided practice, it reflects the Purāṇic method of approaching Saguna Shiva—through structured observances, purity, and devotional readiness—before deeper realization matures.
The verse points generally to undertaking a vrata under proper guidance; in Shaiva practice this commonly includes regulated conduct, prayer, and worship-discipline (often supported by mantra-japa and purity observances), even if specific items like bhasma or rudrākṣa are not named here.