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Shloka 31

देवस्तुतिः—नन्दिकेश्वरविज्ञप्तिः—शम्भोः समाधेः उत्थानम्

Devas’ Hymn, Nandikeśvara’s Petition, and Śiva’s Rising from Samādhi

स्वात्मानमात्मना शंभुरात्मन्येव व्यचिंतयत् । निरंजनं निराभासं निर्विकारं निरामयम्

svātmānamātmanā śaṃbhurātmanyeva vyaciṃtayat | niraṃjanaṃ nirābhāsaṃ nirvikāraṃ nirāmayam

શંભુએ પોતાના આત્માથી પોતાના સ્વાત્માનું આત્મામાં જ ચિંતન કર્યું—નિરંજન, નિરાભાસ, નિર્વિકાર અને નિરામય।

sva-ātmānamhis own self
sva-ātmānam:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + ātman (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Accusative/2nd), एकवचन (singular); कर्मधारयः—स्वः आत्मा (one’s own self)
ātmanāby the self
ātmanā:
Karaṇa (करण)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/3rd), एकवचन (singular)
śaṃbhuḥŚambhu
śaṃbhuḥ:
Karta (कर्ता)
TypeNoun
Rootśaṃbhu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन (singular)
ātmaniin the self
ātmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Locative/7th), एकवचन (singular)
evaonly, indeed
eva:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rooteva (अव्यय)
Formअव्यय; अवधारण (emphatic/limiting particle)
vyaciṃtayatcontemplated
vyaciṃtayat:
Kriyā (क्रिया)
TypeVerb
Rootvi + cint (धातु)
Formलङ् (Imperfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (singular)
niraṃjanamstainless, untainted
niraṃjanam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnir-aṃjana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन (singular); विशेषणम् (qualifying svātmānam)
nirābhāsamwithout appearance/semblance
nirābhāsam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnir-ābhāsa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन (singular); विशेषणम्
nirvikāramunchanging
nirvikāram:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnir-vikāra (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन (singular); विशेषणम्
nirāmayamfree from disease/sorrow
nirāmayam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootnir-āmaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन (singular); विशेषणम्

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Role: teaching

S
Shiva

FAQs

It presents Śiva (Pati) as perfectly self-luminous and self-established—untainted by māyā (nirañjana), beyond deceptive appearances (nirābhāsa), and eternally unchanged (nirvikāra). For the seeker, it points to liberation through inward contemplation of the Lord as the pure Self, free from sorrow (nirāmaya).

While the Liṅga is a saguna support for worship and concentration, this verse reveals the liṅga’s ultimate referent: Śiva’s nirguṇa reality—stainless and changeless. Devotional worship matures into inner dhyāna where the mind rests in the Lord beyond form and mental projections.

A dhyāna practice: withdraw attention inward and contemplate Śiva as nirañjana and nirvikāra. As a Shaiva Purana-aligned support, repeat the Pañcākṣarī (Om Namaḥ Śivāya) with steady breath, and, if observing Shaiva discipline, apply tripuṇḍra (bhasma) and use rudrākṣa to stabilize japa and meditation.