Shloka 25
Śiva-jñāna and the Non-dual Vision of a Śiva-maya Universe (शिवज्ञानम्—सर्वं शिवमयम्)
यथैव हि सुर्वणादि क्षारादेः शोधितं शुभम् । पूर्ववन्मूल्यतां याति तथा जीवोऽपि संस्कृतेः
yathaiva hi survaṇādi kṣārādeḥ śodhitaṃ śubham | pūrvavanmūlyatāṃ yāti tathā jīvo'pi saṃskṛteḥ
જેમ સોનું વગેરે ધાતુઓ ક્ષાર વગેરે શુદ્ધિકારક દ્રવ્યો વડે શુદ્ધ થઈ શુભ બને છે અને પૂર્વવત્ મૂલ્યને પામે છે, તેમ જ જીવ પણ સંસ્કારોથી સંસ્કૃત થઈ પોતાનું સાચું મૂલ્ય ફરી પ્રાપ્ત કરે છે.
Suta Goswami (narrating Shiva Purana teachings to the sages at Naimisharanya, within the Koṭirudrasaṃhitā context)
Tattva Level: pashu
Shiva Form: Sadāśiva
Role: nurturing
FAQs
It teaches that the jīva’s obscuration is removable: like metal refined of impurities, the soul becomes fit to realize Shiva’s grace when purified by right conduct, devotion, and consecrating disciplines.
Linga-worship is presented as a practical means of inner refinement—through pūjā, mantra, and vows the devotee’s impurities are reduced, making the mind steady and receptive to Saguna Shiva’s saving grace, which leads toward realization.
Adopt a purification-oriented sādhana: daily Shiva-pūjā with mantra-japa (especially the Pañcākṣarī, ‘Om Namaḥ Śivāya’), observance of vrata (e.g., Mahāśivarātri), and disciplined ethical living as the ‘refining agent’ for the jīva.