Dāruvana-parīkṣā: Śaṅkara’s Test and the Linga’s Ritual-Theological Grounding
समानर्चुर्विशेषेण सर्वे देवर्षयः शिवम् । ब्रह्मा विष्णुः परे चैव त्रैलोक्यं सचराचरम्
samānarcurviśeṣeṇa sarve devarṣayaḥ śivam | brahmā viṣṇuḥ pare caiva trailokyaṃ sacarācaram
પછી સર્વ દેવર્ષિઓએ વિશેષ ભક્તિથી શિવની એકસાથે આરાધના કરી; બ્રહ્મા, વિષ્ણુ અને અન્ય દેવો પણ—ચરાચર સહિત સમગ્ર ત્રિલોક્યે તેમને મળીને વંદન કર્યું।
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Universal acclamation: Brahmā, Viṣṇu, other devas, and all beings of the three worlds join in Śiva’s worship, presenting Śiva as the transcendent Lord acknowledged by all orders of existence.
Significance: Affirms Śiva’s supremacy (pati) over the entire ‘sacarācara’ cosmos; inspires sarva-loka-saṅgraha through Śiva-bhakti and reinforces the legitimacy of Śaiva worship even for other deities.
Type: stotra
Offering: pushpa
It proclaims Śiva as Pati—the supreme Lord worthy of universal reverence—showing that even Brahmā, Viṣṇu, and the devarṣis join in worship, indicating Śiva’s transcendence and gracious accessibility to all beings.
The verse supports saguna-upāsanā: the Lord is approached through reverent worship (arcana). In the Kotirudra context, such collective adoration aligns with Jyotirliṅga devotion, where the formless Supreme is honoured through the sacred Liṅga manifestation.
Perform śiva-arcana with special devotion—offering water, bilva leaves, and mantra-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”)—cultivating the attitude of universal reverence and surrender.