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Mantra 9

Soma Pavamāna’s purifying flow through the strainer, bringing nourishment and auspicious power

Rishi: Unspecified in input
Devata: Soma Pavamāna
Chandas: Unspecified in input

अया वीती परि स्रव यस्त इन्दो मदेष्वा अवाहन्नवतीर्नव

ayā vītī pari srava yasta indo madeṣvā avāhannavatīrnava

a1yā vī2tī3 pa1ri sra1va ya1s ta i1ndo ma2deṣv ā3 a1vāhan na2vatīr na1va3

આ માર્ગે સર્વત્ર વહેતા, હે ઇન્દુ (સોમ), યજ્ઞના મદ-ભોજન સુધી પરિભ્રમણ કરીને પ્રવાહિત થા; તું ઉલ્લાસના મદમાં નવ-નવ્વાણું દાન-વરદાનો અહીં લાવ્યો છે.

ayā | vītī | pari | srava | yaḥ | te | indo | madeṣu | ā | avāhat | nava-tīḥ | nava

ayāby this; in this manner
ayā:
vītīenjoyment; banquet; reception (the gods’ participation in Soma)
vītī:
pariaround; fully
pari:
sravaflow; stream (O Soma)
srava:
yaḥwho/which
yaḥ:
tethy
te:
indoO Indu (Soma)
indo:
madeṣuin the exhilarations; in the intoxications (ritual ‘mada’ of Soma)
madeṣu:
ā avāhathas brought down/has conveyed hither (has procured for us)
ā avāhat:
navatīḥ navanine-and-ninety (abundant; a fixed Vedic numeral formula)
navatīḥ nava:

Unknown/unspecified (Pavamāna Sāman)

{ "prastava": null, "udgitha": null, "pratihara": null, "upadrava": null, "nidhana": null, "structure_notes": "‘Encircling’ semantics often reflected by repeating melodic cells; the numeral phrase may be set as a climactic tag before nidhana.", "singer_assignments": "Prastotṛ sets the ‘course’; Udgātṛ expands the circular udgītha; Pratihartṛ anchors response; all seal abundance in nidhana." }

{ "gloss_summary": "vītī is the divine ‘banquet’ at Soma offering; Soma is urged to flow around toward it. ‘Nine-and-ninety’ indicates abundance/completeness of gifts brought in states of mada (exhilaration).", "ritual_interpretation": "Directs Soma toward the offering context where devas partake; abundance is invoked as the fruit of proper purification and offering.", "theological_insight": "Soma’s joy (mada) is not mere intoxication but a ritualized plenitude that attracts divine participation and yields prosperity.", "etymology_highlights": "vītī as ‘feasting/partaking’; indu as bright drop; numeral as symbolic completeness." }