Mantra 10
Pavamāna-style purification and auspicious vitalizing power expressed through Agni’s cleansing and Sūrya’s manifest radiance
प्रत्यङ् देवानां विशः प्रत्यङ्ङुदेषि मानुषान् प्रत्यङ् विश्वं स्वर्दृशे
pratyaṅ devānāṃ viśaḥ pratyaṅṅudeṣi mānuṣān pratyaṅ viśvaṃ svardṛśe
pratyaṅ1 devānāṃ2 viśaḥ1 pratyaṅ1 udiṣi2 mānuṣān1 pratyaṅ1 viśvaṃ2 svardṛśe3
દેવોના ગણો તરફ મુખ કરીને, તું મનુષ્યો તરફ પણ મુખ કરીને ઉદય પામે છે; સર્વ તરફ મુખ કરીને તું સ્વર્દૃશે—દિવ્ય પ્રકાશના દર્શન માટે—પ્રગટ થાય છે.
prati-aṅ | devānām | viśaḥ | prati-aṅ | udiṣi | mānuṣān | prati-aṅ | viśvam | svaḥ-dṛśe
Aditya-sāman (generic; specific gāna-name not supplied in input)
{ "prastava": "(Stobha-preface, often ‘o/ho/i’ type in gāna tradition; exact form depends on the specific gāna)", "udgitha": "pratyaṅ devānāṃ viśaḥ pratyaṅ udiṣi mānuṣān", "pratihara": "pratyaṅ (responsive reprise, typically shorter)", "upadrava": "pratyaṅ viśvaṃ", "nidhana": "svardṛśe (prolonged cadence)", "structure_notes": "The triple ‘pratyaṅ’ supports a segmented sāman: repeated lexical unit maps naturally to prastāva/response divisions; ‘svardṛśe’ is a strong nidhana candidate for lengthening.", "singer_assignments": "Prastotṛ leads prastāva; Udgātṛ carries udgītha and upadrava; Pratihartṛ answers with pratihāra; all join/confirm the nidhana cadence." }
{ "gloss_summary": "Sāyaṇa takes pratyaṅ as abhimukha—‘turned toward’; the Sun is presented as facing both devas and humans; svardṛśe is ‘divi dṛśyate’—seen in the heaven/firmament.", "ritual_interpretation": "The verse is apt for stotra because it frames the deity as a universal witness of the rite, facing all participants and realms.", "theological_insight": "Divinity is not sectarian in gaze: solar manifestation reveals itself to all beings; visibility itself is a form of grace.", "etymology_highlights": "prati-aṅ (‘toward/against’ + ‘limb/side’) → ‘facing’; svaḥ-dṛś (‘heaven’ + ‘seeing’) → the locus/condition of luminous perception." }