Shloka 14
The Rohiṇī–Candra Śayana Vow
Lunar Bed-Vow with Rohiṇī
दैवीं च संपूज्य सुगंधिपुष्पैर्नैवेद्यधूपादिभिरिंदुपत्नीम् । सुप्त्वा तु भूमौ पुनरुत्थितो यः स्नात्वा च विप्राय हविष्यभुक्तः
daivīṃ ca saṃpūjya sugaṃdhipuṣpairnaivedyadhūpādibhiriṃdupatnīm | suptvā tu bhūmau punarutthito yaḥ snātvā ca viprāya haviṣyabhuktaḥ
જે સુગંધિત પુષ્પો, નૈવેદ્ય, ધૂપ આદિથી ઇંદુની પત્ની દેવીનું વિધિપૂર્વક પૂજન કરે; ભૂમિ પર શયન કરીને ફરી ઊઠે; સ્નાન કરીને બ્રાહ્મણનું સન્માન કરી તેને દાન આપે અને પછી માત્ર હવિષ્ય (યજ્ઞયોગ્ય સાત્ત્વિક આહાર) ગ્રહણ કરે—એવો વ્રતી આચરણ કરે છે…
Unspecified in the provided excerpt (context needed from surrounding verses to confirm the dialogue frame).
Concept: Austerity joined with pūjā and brāhmaṇa-honor purifies and makes worship efficacious.
Application: Keep worship simple but consistent: offer fragrance/food/incense with sincerity, practice occasional austerity (sleeping simply, mindful diet), and support learned/virtuous persons before eating.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A quiet courtyard shrine at dawn: a devotee kneels before a silvered image of Indu’s consort, placing fragrant blossoms, naivedya, and curling incense. Nearby, a simple grass-mat on bare earth suggests the night’s bhū-śayana; a brass water-vessel and fresh bath-cloth indicate snāna, while a brāhmaṇa receives respectful offering before the devotee takes plain haviṣya.","primary_figures":["Indu’s consort (as a gentle goddess form)","a vrata-observing householder","a brāhmaṇa recipient"],"setting":"Domestic shrine courtyard with tulasi platform in the background, offering trays, incense stand, and a low lamp.","lighting_mood":"golden dawn","color_palette":["lotus pink","sandalwood beige","smoke gray","golden amber","leaf green"],"tanjore_prompt":"Tanjore painting style: a serene household shrine scene with Indu’s consort seated on a lotus pedestal, heavy gold-leaf halo and arch, gem-studded ornaments; devotee offering fragrant flowers, naivedya, and incense; a brāhmaṇa receiving dakṣiṇā at the side; rich vermilion and emerald textiles, intricate temple-lamp details, embossed gold highlights on vessels and jewelry.","pahari_prompt":"Pahari miniature style: intimate courtyard worship at sunrise, delicate linework and soft gradients; the goddess on a lotus with refined facial features, the devotee in simple white cloth, a brāhmaṇa seated calmly; flowering vines and a small tulasi altar, pale sky wash, lyrical naturalism and gentle expressions.","kerala_mural_prompt":"Kerala mural style: bold black outlines and flat natural pigments; the goddess with large expressive eyes and ornate crown, lotus seat, stylized incense smoke; devotee and brāhmaṇa in traditional attire, brass vessels and lamp rendered in warm yellows and reds, temple-wall aesthetic with decorative borders.","pichwai_prompt":"Pichwai cloth painting style: devotional courtyard with abundant lotus and floral borders; central lotus-throne deity with ornate textiles, surrounding garlands and incense motifs; include peacocks near the tulasi platform, deep indigo background with gold detailing, intricate patterned borders framing the vrata offerings."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Yaman","pace":"moderate-narrative","voice_tone":"reverent-soft","sound_elements":["temple bells","soft conch shell","incense crackle","morning birds","gentle silence"]}
Sandhi Resolution Notes: puṣpaiḥ + naivedya... → puṣpairnaivedya... (विसर्ग/र्-सन्धि); ādibhiḥ + indupatnīm → ādibhiriṃdupatnīm (विसर्ग/र्-सन्धि, अनुस्वार).
FAQs
The verse refers to a Goddess identified by the epithet “wife of Indu (the Moon).” Without adjacent verses, the text does not conclusively specify her proper name here; the epithet indicates a lunar-associated देवी honored through vrata-style worship.
It outlines a vrata-like observance: worship with fragrant flowers, naivedya and incense; sleeping on the ground; rising and bathing; and maintaining ritual purity through haviṣya (simple sanctified food), along with honoring or feeding a brāhmaṇa.
The verse emphasizes disciplined devotion expressed through purity, restraint, humility (sleeping on the ground), and respect for sacred duty and learned persons (vipra), presenting worship as both ritual and moral conduct.